The Duty of the Gospel

The Duty of the Gospel

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 5: Romans 1:13-17

Some people love to give advice. Someone in a group mentions that he has a head ache or a stomach ache, then the suggestions and remedies begin. Each person has a strongly recommended cure. You might casually mention that you need to pick a vacation spot. Before long everyone is a travel agent. They all want you to go to some special place. Or when you say you are thinking about buying a car it’s not uncommon to hear story after story of car buying horrors or personal testimonials of favorite cars to own. This is the way we often learn and get information. The things our trusted friends have found helpful are much appreciated.

When a person brings up things relating to God’s law and justice, of things relating to his soul, he speaks of far greater matters than relief of a headache, where to go on vacation, or buying a car. Most headaches go away, bad vacation choices often give us great stories to tell. Even buying a lemon of a car is something we can survive. But the needs of the soul are eternal, far more important than these other matters.

It’s strange that believers often feel conflicted to help others with important spiritual advice. Few hesitate to advise about taking aspirin, buying a Saturn, or taking a trip to Bush Gardens, but to tell someone at work they need Christ’s forgiveness, to tell a family member they will not find peace outside of living by God’s ways, or suggesting to a neighbor to honor the Sabbath day as God commandment, these issues are seen as bing much harder to bring up.

There should be something in the soul of a true believer in Christ that presses on his conscience to let others know about the gospel that has meant so much to him, a gospel that not only gives eternal life, but also satisfies his deepest needs, and enables him to live in a way pleasing to God.

Sadly, believers often hesitate to speak out for the gospel of Christ. We are all well aware of how such messages are often received. Strange cults have given religious advice a bad reputation. The current morality condemns and scoffs at anyone who believes in absolutes and truth. The real message of the gospel humbles a person and points out his need. Today, people have come to religiously believe that man’s soul has no real problem, that he’s fully able to help himself without God. Many who say they trust in the finished work of Christ are not confident that God can make his plan work without our help.

Modern prejudice has put an anxiety in people’s hearts. They may really want to help,but they don’t want to alienate friends, build barriers, or drive them somewhere else. This presents a great temptation not to say anything, or to modify the message making it more acceptable to the fallen heart.

Paul faced attacks and rejection when he presented the gospel of God. He was shouted at, ridiculed, exiled from cities, beaten, stoned almost to death, accused of imagined crimes, arrested on false charges, jailed, and eventually executed. But until death itself silenced him, he kept on presenting that life changing message. Here in Romans 1:13-17 we see a glimpse of what helped him overcome his anxieties. Paul offers some principles as remedies to help us faithfully represent Christ to a lost world.

A person growing in Christ is compelled to testify about the gospel.

Paul had a great desire that could not just let the issue drop. In Romans 1:13 he said, “Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.”

In verse 15 of the same chapter he wrote, “So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.”

In our study of verses 8-12 we saw Paul’s strong desire to fellowship with the believers in Rome. He wanted to care for them, and to enjoy their fellowship and encouragement for himself. But there was work to be done in many other places in the world also. So God, in his providence, had not yet provided for Paul to go to Rome.

Yet, in spite of all the threats, dangers and personal sacrifices involved, something inside him kept pressing on his heart to teach those at Rome about God’s message of grace in the Messiah. He did the only thing he could do considering the circumstances. He took time to write this very well planned and organized letter to Rome summarizing the message of the Gospel.

Where did Paul find that power that overcame the threats of his enemies? that so willingly accepted challenging inconveniences? What was it that made him willing to risk even his friendships which he had in his career as a respected Rabbi?

It came from a life transforming work on his soul, the very fruit of the Gospel itself. No one can be a witness for Christ by the mere words they speak. They must be personal recipients of God’s saving Grace themselves. He puts life into us which can be seen by others. He produces a change in us.

Paul wrote to the believers in Ephesus in Ephesians 2:5 where he said, “even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)”

Our new life in Christ shows through us as a testimony to the power of God, not to our own power. Ephesians 2:8-10 tells us, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”

If we are redeemed, the inner change ought to compel us to tell others about God’s nature and promises. In 1 Thessalonians 1:7-8 Paul wrote, “so that you became examples to all in Macedonia and Achaia who believe. For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.”

Paul also put it clearly in his letter to the believers in Corinth. In 1 Corinthians 9:16 he wrote, “For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!”

Peter and John were often persecuted for their message. They were threatened, jailed, and beaten. When told by men to silence the message, they explained the same inner conviction in Acts 4:19-20, “But Peter and John answered and said to them, ‘Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.’ ”

There is no reason for shame in the gospel. In Romans 1:16 Paul wrote, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

There is nothing about which to be shy. Its message really helps people. Your personal remedy for a headache may not work for everyone. Your dream car may turn out to be a nightmare to someone else. But God’s remedy for the soul in Christ has no defects when it is presented honestly and received with a God-given faith.

Of course you know that the un-redeemed soul will not see it that way. Is that why you hesitate to tell others? In Paul’s time the promoters of the many Roman gods saw Christianity’s belief in just one God as atheism. The Jews saw Paul as one who was bringing in gentile culture and subverting their traditions. Together they ridiculed, and persecuted the Apostle.

Considering all that, when warned of his arrest in Jerusalem, Paul said, “… For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.” (Acts 21:13)

He boldly entered Athens where he faced the philosophers alone. He went to Jerusalem where he was arrested, just as had been foretold to him. Later he came to Rome as a prisoner to face trial in the courts of the Empire. In each case he stood as a clear spokesman for Christ. He could not hold back out of fear from all the intimidation and threats.

Paul understood why those who needed the message of Christ would be opposed to him. God explained it in many places in Scripture and Paul summarized the problem in his First Letter to the Corinthians. In 1 Corinthians 1:23 he said, “but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness.” Then in 1 Corinthians 2:14 he explained, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”

We should not let the unbeliever’s wrong assessment of his own need silence us. Paul encouraged young Timothy saying, “Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God” (2 Timothy 1:80). In verse 12 of the same chapter he explained his own confidence which overcame his intimidation, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.” (2 Timothy 1:12).

No religion is as offensive to the pride of man and stirs his anger as much as the true gospel. Instead of telling men they are basically OK, it tells them they are in eternal danger and have offended the eternal God beyond any hope of repair. It calls them to admit their own inability and rest in God’s Savior alone. Fallen man hates to admit to things like that.

Don’t let that keep you from telling God’s truth. There is a strong temptation to hide parts of God’s truth, or to make up messages more appealing to lost hearts than the true one.

Transformed people will love the plain, unvarnished truth of God. To those who are made alive in Christ, the gospel is a wonderful message. However, it begins with a sobering truth that must not be hidden. We dare not sugar coat it with a deceptive lie to tell the unbeliever.

We twist God’s word if we say, “God loves you and has a wonderful plan for your life.” Eternity in the fires of hell? Is that the wonderful plan? Yet it God’s plan for many fallen humans. It is where we all deserve to spend eternity according to God’s word. That’s where the masses of humanity will end up. Only those who are washed in the blood of Christ are rescued from that.

Now that’s a hard doctrine! It may cause you to not speak out, or to change it. God forbid that we should be ashamed of the real good news, the truth of God.

Dr. Haldane observed, “The more the Gospel is corrupted, the more its peculiar features are obscured by error, the less do we observe of the shame it is calculated to produce. It is in fact the fear of opposition and contempt that often leads to the corruption of the Gospel.”

God’s truth will always be despised by the unregenerate. It challenges that most loved myth of man’s independence and his imagined ability to determine his own path. It shakes up his security and brings him face to face with the Almighty and Holy God he has offended.

Jesus said, “For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.” (Mark 8:38)

Therefore to overcome your shame in the gospel it must first have its powerful work in you. It is the Gospel alone that transforms and produces that compelling desire that is greater than our own self-comforts and defenses. Once you are his, the most important way to become a better representative for Christ is to better know Christ yourself. When the gospel grows in you, it will compel you to testify eagerly about the gospel.

(The Bible quotations in this lesson are from the New King James Version of the Bible unless otherwise noted.)

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Encouraged Together

Encouraged Together

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 04: Romans 1:8-12

People were not created to be alone. We were created to be families and communities. We were created to work together to produce the things we need. We were commanded to organize into churches, and into governed societies. This can get frustrating at times. These groupings are as imperfect as the individuals that form them.

There are wrong ways of dealing with imperfect groups of people. Some people just withdraw and isolate themselves when they have a hard time with the behaviors of others. They might tolerate working with others in limited ways out of necessity, but they try not to develop close relationships. They may even attend worship, but limit their contacts with the others in the church beyond that.

Others keep jumping from group to group looking for a more perfect situation. They have little commitment to their workplace, community, and sometimes even to their family relationships. They often drift from job to job. They may even move from community to community. They are the ones who never find a church they like. To justify their lack of commitment they list all the faults and imperfections of those who make up or who lead the group.

This is not the way God taught us to live. If there are problems we need to become part of the solution. Loyalty and commitment are important character traits. We ought to develop them. The fallen world has abandoned those values in favor of a more self-serving ethic. Today loyalty and commitment ends when the going gets hard.

Marriages end for reasons not justified by God’s law. People leave their spiritual families in churches as easily as they leave their spouses. It’s hard for employers to afford new workers when they leave as soon as opportunity comes along, even after considerable expense has been made to train them.

Instead of abandoning others when problems arise, and in place of that critical spirit of finding faults, there ought to be mutual encouragement of one another in Jesus Christ. There is great joy in seeing God at work in families, churches, workplaces, and communities.

Paul appreciated the Roman church’s
great reputation which was spoken of world-wide.

Romans 1:8, “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.”

The faith God had put into the hearts of the Roman believers was testifying powerfully. It provided a real-life demonstration that the gospel is God’s truth, it works!

In our study so far (Romans 1:1-7) we have seen that the gospel means “good news”. All humans are separated from God’s fellowship because of the offense of real moral guilt. Not just individual guilt, but primarily the guilt and corruption we inherit from Adam. But God made a promise in Eden after the first sin. One would come who would be born of a woman, who would suffer in place of God’s people and crush Satan.

As history unfolded more details were made known. By the time of the Apostle Paul, it had become clear that Jesus was that Promised One.

The good news that there are fallen humans who are reconciled with God through Jesus Christ had come to Rome too. The hearts of believers there had been changed by the power of God. Faith had been implanted along with life-transforming power. Good News indeed!

The watching world had seen the changes in the lives of the Roman believers. Paul calls believers “epistles.” In them, the world could see the effects of the gospel. In 2 Corinthians 3:2-3 Paul wrote, “You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.”

Similarly Paul said to the believers in Thessalonica in 1 Thessalonians 1:7-8, “… you became examples to all in Macedonia and Achaia who believe. For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.”

We should all be concerned to show the work of Christ in our lives. Others, both in the church and outside of it, will observe our words and actions. God’s truth and grace in Christ ought to be evident in us. Jesus said our lives should shine like light so that men might see our good works and glorify our Father in heaven (Matthew 5:16).

The believers in Rome, were imperfect (we will see more of that as we continue), yet they were being a good testimony to the world of Christ’s life-transforming power.

Paul explained that he was in continual prayer
to praise God for what he had seen in them.

Romans 1:9, “For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers,”

Similarly, when John saw other believers living as evidence of Christ’s power, he rejoiced. He wrote to them saying, “I rejoiced greatly that I have found some of your children walking in truth, as we received commandment from the Father.” (2 john 1:4), and “For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth.” (3 John 1:30).

Man’s fallen nature tends to become jealous about the success of others. However, we should not be just individuals trying to get gain for ourselves. We ought to learn to rejoice in the success of others. Specially others in the body of Christ. We are a family together with them. There should be evidence of certain family traits in each of us. The fruit of the Holy Spirit and our spiritual loyalty ought to mark us out.

There is a fundamental unity that we ought not ignore, even when things are imperfect. 1 Corinthians 1:10 says, “Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.”

There are also some limits placed upon our fellowship. There ought to be some kind of division that separate us from those who have no loyalty to Christ and to his church. There should be no confusion about who is a representative of Christ, and who is not. A compromising testimony by the church does not honor God. It confuses his message and obscures the gospel.

In that same letter to the Corinthians Paul wrote 1 Corinthians 5:9-13, “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner — not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore ‘put away from yourselves the evil person.’ ”

From the larger context we see that this is not about shunning those who sin. We would have no one left in our lives if we did that, since we are all sinners by God’s definition of it. The context is in the membership of the church. Those who continue to rebel against God’s standards unrepentantly should not be on the roll as members of God’s family. They are not rightly part of our spiritual family’s meals and trust. Out of respect for the standards God demands of his church, such people need to be put out of the church as long as they insist on defending their rebellious behaviors and attitudes. But we are not to be unkind to them. We are told to treat them as unbelievers and work to bring them to humble repentance and restoration to fellowship through the power of the gospel.

In his second letter to the church at Corinth Paul wrote in 2 Corinthians 6:14-17, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: ‘I will dwell in them And walk among them. I will be their God, And they shall be My people.’ Therefore ‘Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.’ ”

When the church stands together, marked by loyalty, it presents a powerful testimony to the world. The goodness of God’s news is made plain by the transformation of lost souls woven together into a family of God.

We should set aside time in our prayers to praise God for his blessings upon his people. Paul’s prayer reminds us again of the wonders of Grace. Paul does not commend the Romans as if God had them to thank for the good testimony of the church. He thanks God for their obedience of faith. God is the one who works goodness in us. Nothing remains in which we can boast. There is no place for self-pride. Instead, we have a marvelous sense of God’s redeeming and sanctifying grace.

Paul had a compelling desire to be encouraged
together with the Roman believers.

Romans 1:10-12, “making request if, by some means, now at last I may find a way in the will of God to come to you. For I long to see you, that I may impart to you some spiritual gift, so that you may be established — that is, that I may be encouraged together with you by the mutual faith both of you and me.”

Paul very much wanted to go to Rome to see these believers in person. However, God had not provided the opportunity. When we study verse 13 we will see how Paul, though wanting to come to them, kept his own desires in submission to God and his greater and often hidden plan.

The Apostle’s purpose in wanting to go to Rome had two parts. On the one hand he wanted to build them up by imparting spiritual gifts to them. Some of that work was special to the office of Apostle. There were unique miraculous gifts in that Apostolic era for the building of the church’s foundation.

Some of the gifts to be imparted were a common work we all do as believers. By our fellowship we are to stir one another to spiritual growth. We help one another develop the fruit of the Spirit. We become mutual examples of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (see Galatians 5:22-23). In humility we correct one another when we fall into sin or into neglect of these fruits.

On the other hand Paul longed for himself to be encouraged by the believers in Rome too. Ministers and members of the church alike are important to one another in Christ.

The union we have as a church is very special. Our bond is not just because we have common interests, or like temperaments, or similar backgrounds and circumstances in our lives, or even plans for the future. Those may occur among us but our bond is much stronger than that. It is not just because we have common beliefs and convictions.

These are the things that cause union in the world too. But in the family of God there is an element the world cannot know. The special nature of our fellowship consists in our real spiritual union in Christ. We have an actual family bond. We have the same Father in heaven. We are joint heirs of eternal blessings in Christ. We are truly brothers and sisters spiritually.

In John 15:5 Jesus used a helpful analogy. He said, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”

We all draw from the same nourishment. The same sap flows through us. Our spiritual life blood is the same. We share in the same covenant benefits, live by the same rules, and are one with the same Lord. 1 Corinthians 6:17 says,”But he who is joined to the Lord is one spirit with Him.”

Paul wrote important instructions to the church in Ephesus. In Ephesians 4:2-6 he said, “with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.”

Though we have this unity, we are not all the same. Not by far. There is a diversity of gifts in the body of Christ. We are all very different from one another: We are born in different decades. We dress differently, wear our hair differently (for those who have it), and have different styles of speech. We have different talents and abilities. God has called us to different occupations.

1 Corinthians 12:14-18 explains it so well, “For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased.”

Every member of the body is vital to the whole. Paul adds in verse 22, “No, much rather, those members of the body which seem to be weaker are necessary.” In verses 25-27 he says that we need to value every member of the church, “that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.”

Because one of us has a gift, we all have it too as brothers and sisters in the Lord. We are a family in Christ.

Ever since I was very little, I’ve loved to take things apart. I disassembled radios, television sets, door bells, carburetors, kitchen faucets, and so on. Putting them back together was always harder. I know you have all had the experience in one way or another of putting parts together. It’s a bit unsettling when you have some parts left over. A few times I’ve ha to install new kitchen faucets. I remember once when there was a rubber washer left over. When I turned it on all seemed ok — until I tried the rinsing hose. Water sprayed all over. That little washer was important! Just as every component and wire is important to a radio of computer, so also every one of you is important to the proper functioning of the body of Christ.

What happens when a vital part of the body is missing? even just for a while? Can you imagine what it would be like if your body parts only worked once-in-a-while? What if your eye or a particular finger only was available occasionally? What if a lung shut down unexpectedly every few days? Could you be just as effective if you never knew when you would have to do without an arm or leg for a day? or for a week? Think of what it would be like walking down the street and a foot unexpectedly decided to shut down for a while.

That is why it is important to have regular attendance in the church. When attendance is occasional, it’s like occasional paralysis. Each part contributes to the whole. It could be a little story, or experience in your life, a little personal insight or a lesson you’ve learned, or how you smile at one of the children, or when you show a bit of humility among the adults. These each may seem insignificant to you in casual conversation over refreshments after worship, but maybe that little gesture or comment is exactly what someone else needs to see or hear.

When one person is absent it effects the whole — as when a family member is gone. Of course sometimes God in his providence keeps us away. We may get sick, or may be called out of town, or travel on vacation. Unless we can’t be there by reason of God’s providence, we have a job to do for Christ as part of his family.

Jesus Christ has called each one of us to family union and Kingdom service. Don’t cripple the body by withholding that talent or experience God has entrusted to you. It ought not be a chore to be with God’s people in worship on the Lord’s Day. It ought not to feel as if you are making a sacrifice. Being there instead of home watching TV, or sleeping in, is an important family duty. Getting to bed decently on Saturday night so you can get here on time Sunday morning, ought to be a satisfying preparation for your service to the church, and for fulfilling your part as the whole body comes together to worship the God who saved us.

We each have a joint obligation to devote our gifts to the glory of Christ, and the growth of the body of his church. It is a job for which we need to make preparations. We need to take our Christian responsibilities seriously. Hebrews 10:24 says, “And let us consider one another in order to stir up love and good works.”

Our service together on Sundays, and our support of one another all week long, is not an option or an extra to add to our lives as Christians. It is our reasonable service.

The fallen world around us has a different standard. It makes friends to satisfy self-needs, to gain what friends can offer, or to feel accepted. We have been transformed from that by Christ. Our friendships in the Lord are to honor our Savior and to help one another.

Christ did not call us to be alone. Nor has he called us to neglect our families, jobs, church, or community. They may be very imperfect places. Other families, jobs, churches, or communities may look more appealing to us in some way. However, children don’t leave families and move in down the street with another family because they have a better pool or TV set, because there are more kids to play with, because the allowance is better, or because it’s a shorter walk to the mall. There should be loyalty and commitment to the family. So also there ought to be an undying loyalty to the imperfect unions we have at work, and in our communities. We should not looking for something better, but how to serve where God puts us. Even more so there should be loyalty and a sense of belonging in the church, our spiritual family, the body of Christ. Be an active member lending all you can to the needs of your brothers and sisters in Christ.

The church works best when every part is committed and working hard as a family. Oh, what a testimony that is to the glory of our Heavenly Father when the spiritual family works together, when all its parts are functioning, when everyone is present and on time looking for opportunity instead of looking for gain.

This is what Paul is saying in this part of his introduction to the letter to the Romans. He longed for a time of fellowship with the believers in Rome so he could encourage them, and be encouraged by them.

(The Bible quotations in this lesson are from the New King James Version of the Bible unless otherwise noted.)

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An Ancient Promise Fulfilled

An Ancient Promise Fulfilled

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 03: Romans 1:2-7

We hear bad news every day. There are accidents, disasters, diseases, crime, children shooting children, doctors killing the unborn, storms devastating communities, epidemics, resistant strains of bacteria threatening our health, and violent law breakers taking what is not theirs and terrorizing the lives of others.

To the world, without an understanding of God’s revealed truth, none of it makes any sense. People ask, “What possible good could there be in all this suffering, struggle, and pain?”

According to the common view today, man is alone in a meaningless universe. There is no God and no purpose to anything except what we make of it. Chance alone is believed to govern nature. Personal choice is believed to be all that governs individuals. This would mean that nothing is certain or has any real purpose. Often people make this pure rationalism the basis of all their thinking.

The religion of much of our modern world is Humanism. According to that view, man answers to nothing above himself. God is seen as a helpful fantasy invented by weak minded people. In the Humanist Manifesto II it states its own view of salvation for mankind: “No deity will save us; we must save ourselves.” (Paragraph 4 in the section about “Religion”)

Yet the manifesto begins by recounting the history of this human race that is supposed to save itself. It mentions the Nazis, police states, and racism. How can members of such a race of humans really save themselves? There is not much hope to offer, if we are on our own.

However, man is a created being, therefore he cannot live consistently as if there was no reality beyond the physical. For that reason many turn to mysticism and imagine all sorts of supernatural and superstitious realities. Even considering that, they can not account for why things are the way they are. One mystic believes one thing and another believes the opposite. One vision says God wants one thing, another vision or miracle shows the opposite. Contradictions become so common that the hope of real truth is abandoned.

Because of this abandonment of God, and of any absolute standard of truth and morality, despair and a sense of emptiness has become the norm.

In reality things are even worse than just bad news reports and man’s confusing philosophies. The Bible shows that at its root the fallen human soul is sick with sin and spiritually dead. As a result, the fallen dead soul is unable to rightly admit its own condition. It knows that no matter what is believed or done, no one can stop the bad news. There is no promise of a meaningful way through calamities, disasters, disease, or human crime.

We need a remedy for the cause of the underlying problem, not a tranquilizer for its symptoms. We don’t need pain killers, we need a cure. We don’t need to feel better, we need to get better. We don’t need to believe we are right, we need to be right. There is too much is at stake. Our world needs good news.

According to God’s word there really is good news.

While we may not be able to eliminate the tell-tale symptoms of a sin sick world, we can eliminate how they impact us. The individual soul can be delivered from the turmoil his inescapable sufferings can bring. Meaning and hope can be put back into struggling, empty lives.

The real good news is that there is a plan. There is a purpose to it all. The Greek word for “good news” is euangelion (ευαγγελιον). We translate it “gospel.” As Paul begins his letter to the Romans, the first chapter gives us the main theme. It is a letter all about the “gospel”, a word which appears four times in this first chapter.

In the opening sentence the author shows
what is at the center of his own mission in life.

Romans 1:1, “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God”

The Gospel of Christ deals with the most basic problem in man’s struggle. The major theme developed in the first 5 chapters of Romans is that we are restored to fellowship with God only by what Jesus Christ accomplished. As people restored to fellowship with God we have great hope and assurance.

First he shows us that this good news is not some new innovation.

Romans 1:2, “which He promised before through His prophets in the Holy Scriptures,”

Christianity was not a new idea born in the first century. The same gospel was promised long ago by God’s Prophets in Scripture. Paul doesn’t just mean the Major and Minor prophetic books in the Old Testament. He includes all who spoke from God and whose words have been preserved in Scripture; Moses, David, and all the others.

No idea invented by man is certain enough to give us confidence in this world. This good news comes from God by his specially revealed word.

Paul and those to whom he wrote in Rome evidently knew these ancient promises of the Bible. He speaks of them without explaining what he meant. The Old Testament is the foundation for the New Testament. Without understanding the ancient promises and the terms used long before, we are bound to fail to fully appreciate the words and work of Christ.

Because there is such a poor understanding of the Old Testament in the Christian community today, many don’t understand the unified message of the Bible. They see a different God in the Old Testament than in the New. They see a different way of salvation, and a different answer to the problems of the world. But that cannot be. God does not change. He never needed to improve his perfect plan.

So Paul begins his gospel message by declaring the unity of God’s plan. When he introduces his theme in verse 17 we will saw in our last study that he bases it on an Old Testament text.

The center of the gospel is Jesus Christ.
There is no hope of good news without him.

Romans 1:3-4, “concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord,”

From the first promise in Eden to the actual life of Jesus on earth, the coming of Messiah has always been the focus of the gospel.

Since the human race had fallen into sin through Adam, it would take a second Adam to redeem it. Jesus was born to be that second Adam. He took on a real human nature. As a real human he was fit to stand as a representative for his people. Of course there was a very important difference: Jesus did not inherit the sin of the first Adam as the rest of us have. He took on all our human attributes but without the corruption of inherited sin.

He fulfilled the ancient promises as to how that would be accomplished. Jesus was born of the seed of a woman as promised in Genesis 3:15. He was born of a virgin by the Holy Spirit of God as Isaiah predicted. He was born in Bethlehem of the tribe of Judah. And very importantly he was of the family of King David. This was a promise made directly in Isaiah 9:7, “Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.” Jesus came to reveal his Kingdom in a grander earthly form.

Jesus is also revealed as having a complete divine nature. He is called the Son of God. Many can be called sons of God in a general sense of loving God as their Father. However, it took on a special technical meaning in the prophets. When Jesus said, “I and the Father are one.” (John 10:30) the next verse tells us that the Jews took up stones to stone Him (John 10:31). Jesus then explained their reaction in verse 36, “do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” The Jews understood what this term meant because they knew the words of the prophets.

Jesus didn’t become the Son of God at his resurrection. He was always God the Son. but his eternal Sonship was declared with power by the resurrection.

Jesus was one person who could draw from two natures: both human and divine. Only a Redeemer that was fully human could stand for man and his infinite sin and guilt. Only an infinitely holy and powerful God could pay that infinite price to redeem a fallen race. We will see as our studies in Romans continues, that when Jesus died he did not just make a way of salvation, or make salvation a possibility. He actually satisfied God’s justice for the moral crimes of his people and did all that was needed to fully restore them to fellowship with God forever.

Jesus was all that God had promised the Messiah would be. His eternal divine nature was united with an unfallen human nature to become the Savior.

This was not a new idea. It was the ancient gospel promised from the beginning. After the resurrection of Jesus he appeared to the two disciples along the road to Emmaus. There he pointed out how the whole of the Scriptures had spoken of him. In Luke 24:25-27 it says, “And He said to them, ‘O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?’ And beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.”

This good news involves both God’s promise and our duty.

Romans 1:5-6, “Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, among whom you also are the called of Jesus Christ;”

The grace of God and the appointment of Paul as an Apostle had a purpose. God called Paul to bring about the obedience of faith. In particular he ministered the good news specially to the Gentiles. If the Old and New Testaments are separated into two gospels with two separate messages, the unity which was spoken of by Jesus, Paul and the others is lost. The New Testament becomes isolated from all the verses it quotes from the Old Testament Scriptures. A crippled message emerges which is not defined by God’s word as a whole. It becomes a tapestry woven by man’s own imagination. Terms are defined by theologians instead of by the inspired words of the Holy Spirit. In doing this, contemporary Christianity has obscured important truth, the truth that makes the news to be good.

Our faith and obedience are not the cause of God’s grace being extended to us. If it was earned by us, or caused by our decisions or choices, then it would not be grace. Grace is by definition something unearned and undeserved.

If we had to act first to stir God to apply his promises to us, there would be no hope at all. We are fallen sinners and if left to ourselves we would never embrace Christ. All who come humbly to him and who trust in his work alone for their salvation have been brought to him by an overwhelming grace that makes them willing to come.

It was this grace that re-claimed Paul on his trip to Damascus and made him a believer. It was this grace that called a proud Pharisee to be an obedient Apostle and servant of Christ. It is this grace that rescues even Gentiles and changes their fallen hearts so that they will trust what God has said and strive to obey him in their thoughts and lives.

Our obedience to the faith revealed by the Prophets and Apostles is the evidence, not the cause, of the grace of God at work in our lives. Our obedience to and trust in the truth which God has revealed in his word brings glory to him, to his name, not to us.

Those in Rome, or those of us here wherever we maybe, show that we are the called of God when this obedience of faith is seen in us toward Christ.

What good news! While we flounder to know truth and to find a standard of living, God delivers us by his own power and promise. Salvation does not depend upon what we do. It depends upon what Christ, the infinite and almighty God in human flesh has done.

These are not vague generalities.
They are specific promises to all those blessed by God’s grace.

Romans 1:7, “To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.”

Paul reminds these readers in Rome that they are beloved of God and called saints. They are beloved of God because his grace has made them partakers of the ancient promises. He reminds them that this grace which applies the work of Christ to them makes them saints.

These were not perfect believers. Paul’s letter corrects several errors among them. Yet, in Christ, all who are redeemed are declared free from the guilt of their sins. It is in this way that we all who are made to trust in Christ for our salvation are called “saints.”

The writer of the book of Hebrews explained the work of Christ as the sacrifice for sin. In Hebrews 10:10 he writes, “By that will we have been sanctified through the offering of the body of Jesus Christ once for all.”

In this wonderful good news, the gospel of Christ, sinners are made into saints, slaves to sin are made into slaves of the Creator. This is a marvelous transformation of grace.

There is real good news here for our floundering world. There is a powerful Gospel. It is an ancient hope as old as the human race itself. It is a perfect hope founded upon the promise of God himself, and the work of Jesus Christ as the Redeemer.

When we see all the bad news closing in around us, or even when we become the victims of a world plunged into rebellion against its Creator, God does not give us pain killers, he gives us a cure. He does not just make us feel better, he cures us of the sickness itself. God doesn’t ask us to just convince ourselves we are right, he reveals what is right and true.

There is a plan and purpose to it all even if we don’t see how it all fits together. Our duty is to trust in this good news, and represent it in our words and lives to others. God’s promise is to deliver his people from the pain of sin and from the agony of disaster. God’s promise cannot fail.

(The Bible quotations in this lesson are from the New King James Bible unless otherwise noted.)

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No Exceptions

No Exceptions

by Bob Burridge ©2011

Humans were created without an inclination to do evil. Adam and Eve were holy and free. Their freedom didn’t mean that God had no plan or idea what would happen. Their Creator was not open for suggestions about an uncertain future which in any way was dependent upon them. Eden was not a cosmic moral experiment. God is sovereign eternally. By “free” we mean that man had no built in pull toward evil. He had the moral ability both to do good and to sin.

In the fall, all humans lost that freedom and
became corrupted, inclined toward evil.

Romans 3:23, “For all have sinned and fall short of the glory of God”

At that moment in Eden, when Adam represented us all in the first sin, humanity became depraved. Sin brought death and bondage. There was no more ability to do good. The chains of corruption were firmly fixed upon us all. Fallen humans were cut off from the Creator, the source of truth and life. Paul wrote in Ephesians 2:1 saying that we were all, “… dead in trespasses and sins”

Sin alienates us all from God. The guilt that comes from it deserves eternal judgment, eternal separation from the Creator. Romans 6:23 says, “the wages of sin is death.”

This corruption, or “depravity”, is inherited by all humans. In Romans 5:12 Paul wrote, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.”

Just how seriously damaged are we from our inherited corruption?

We say this depravity is “total” because every part of the person is involved. Fallen humans are unable to do any spiritual good. Humans are corrupted to the core of their soul. Jeremiah 17:9 says, “The heart is deceitful above all things, And desperately wicked; Who can know it?”

The Bible says in Ecclesiastes 7:20, “For there is not a just man on earth who does good  And does not sin.” The Apostle Paul references that verse, and quotes from Psalm 14:1-3 in his letter to the Romans. There he tells how complete our depravity is from the time of our conception. The classic passage of Romans 3:10-12 says, “As it is written: ‘There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.’ ”

No one, aside from God’s grace, has the ability either to believe or to repent. Jesus said in John 6:44, “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.” In 1 Corinthians 2:14 the Apostle Paul wrote, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”

No one can change his own basic nature. To do that he would have to go against what he already is. He can’t even understand the real problem, much less understand and trust in the solution. As far back as the time of the prophets, Jeremiah 13:23 said, “Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.”

Fallen humans hate the fact that they need God’s grace in order to do what is truly good. Once confronted with this biblical teaching, it either converts them, or condemns them. Those not renewed by a supernatural work of the Holy Spirit will be offended. They will refuse to admit their lost condition. Their negative response further exposes the corruption they are so quick to deny.

The denial of man’s total depravity is at the root
of all non-christian thought and values.

The philosopher Rousseau proposed the idea of the “Noble Savage”. He was born in Calvin’s Geneva in 1712 (about 200 years after John Calvin). Rousseau came to hate the principles of God which were revealed in Scripture. Instead of total depravity, he taught the natural goodness of humanity. To him civilization was a mistake. It gets in our way. He thought that if we could just get rid of rules and cultural traditions, we would see mankind at his best.

The Frenchman Robespierre believed strongly in the teachings of Rousseau. He believed that man will prove his natural goodness if he was only allowed to be really free. He believed this theory could liberate the people of France.

He and his followers finally came to power. He had his opportunity to put his beliefs into practice. We call this period of France’s history the “Reign of Terror”. It lasted for a little over a year beginning in 1793. When it was over more than 20,000 Frenchmen had been killed in a horrible blood-bath by the “good men” of Robespierre. Included among those massacred were many clergymen who dared to doubt that man was naturally good.

How did he justify his use of terrorism and violence in proving that humanity is basically good? He explained it this way, “We must annihilate the enemies of the republic at home and abroad, or else we shall perish… in time of revolution a democratic government must rely on virtue and terror… Terror is nothing but justice; swift, severe and inflexible; it is an emanation of virtue …”

A couple generations later there was the French artist Gauguin. He also believed in Rousseau’s idea that man is basically good. He left civilization to live with the “Noble Savage” in Tahiti. The Tahitians lived without civil laws and restrictions. He was certain he would find an ideal society where there was unhindered human kindness and goodness. However, Gauguin was disillusioned with what he found in Tahiti. After painting a Tahitian scene, showing that what he found was not noble, he committed suicide.

History confirms what God reveals about man in the Bible. Humans are all fallen creature. We are totally depraved and live under the shadow of eternal damnation.

These are hard teachings. Jesus admitted this to the disciples in John 6. Some had stopped following him because of his teachings. In John 6:60 it says, “Therefore many of His disciples, when they heard this, said, ‘This is a hard saying; who can understand it?’ ”

So Jesus repeated that same thing he had said earlier in verse 44. In John 6:65 Jesus said, “… Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

Our total depravity provides the barrier
that reveals the power of God’s grace.

In contrast with our being dead in sin, Paul said in Ephesians 2:4-5, “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)”

Since salvation is totally a work of grace, and since it is entirely granted by an all sovereign and all powerful God, there can be no uncertainty about our salvation when we truly believe in Christ’s work as our only hope. Our confidence is never dependent upon our works or knowledge. The price demanded by our offenses against God was fully paid for on the cross of Calvary long ago by Jesus.

(The Bible quotations in this article are from the New King James Version unless otherwise noted.)

A Servant’s Perspective

A Servant’s Perspective

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 02: Romans 1:1

The first words of the book of Romans tell us a lot about its author, and they reflect its main themes.

Romans 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

This first verse shows us that the author saw himself as belonging to his Master, Jesus Christ, and that he was called to serve as an Apostle promoting the good message God had made known.

The message is summarized in this book of Romans in three main themes:
1. We are restored to fellowship with God only by what Jesus Christ accomplished.
2. Those restored to fellowship with God always show changed lives.
3. Lives changed by God ought to effect the society in which they live.

Living by these principles is neither common, nor valued in our world. Instead of seeing our hope and purpose centered in Christ, we are faced everyday with self-centered attitudes that are poisoning our society. Instead of asking what is right and what is true, people are asking what will further their own personal interests.

The idol of “Self” has become the god of our modern culture. Ego has become the center of our attention and concerns. Moral law has been re-written to justify anything that promotes a person’s self interests. Even much of our worship has been turned into entertainment to gratifying the god of self.

We live in an era where things are badly out of order. The idea of man being created and redeemed to serve God, who is truly his Lord, is not well liked, nor has it ever been truly popular. Individuals, homes, schools, businesses, churches, and governments don’t like to admit that there might be absolute standards they must obey. God is usually re-defined in some way that limits his authority over us. Even our duties to others are modified so that they will mostly benefit the doer.

One of the things most people try to avoid is being in the position of a servant. How different is Paul’s attitude as he begins this letter to the Roman believers.

Romans 1 begins …

Romans 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

The author of this book is the Apostle Paul.


We know from the rest of Scripture that he was born Saul of Tarsus. He was a Jew of the tribe of Benjamin and a citizen of the Roman Empire. As a very gifted student of the Hebrew Scriptures he went to study in Jerusalem. His teacher was Gamaliel, one of the most celebrated rabbis of that era. Even today Rabbi Gamaliel is quoted and honored among the Jews. As a strongly committed Pharisee Saul lashed out at the Christians. He saw them as a new sect that threatened the traditions of the rabbis.

Saul’s life changed dramatically. As he traveled to Damascus, fully authorized by the high priest to hunt down and arrest Christians, the risen Christ stopped him, set him free from his bondage to sin. Jesus put faith into Saul’s heart enabling him to trust in the work of Jesus as the promised Messiah.

Soon Saul was promoting the Christian faith. He told the gentiles about the ancient promises and principles of God’s word. He explained to both Jews and gentilesthat Jesus was the Messiah promised ages ago in Scripture. In his travels outside the Jewish communities, Saul became known by the Greek name, Paul.

While on his third missionary journey he wrote his letter to the Romans. Paul had not been able to get to Rome in person. So he wrote this letter to tell them what he would have taught if he had come in person. Romans comprehends and summarizes the basics of the Christian faith.

Paul considered himself a “servant” of Jesus Christ

Romans 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

Paul used this unpopular idea of servant to summarize his relationship with Christ. We need to know what he meant.

In the Roman culture slavery had become very abusive. The Greek word used for bond slaves was doulos (δοθλος) which is the word Paul uses here. In Rome slavery had become ownership of the servant. They were forced into service against their will and often treated abusively. Even today we think of slaves as people who are demeaned and mistreated.

However, that would not be how a Jew of Paul’s training would use the word. Nor does that oppressive idea fit with what Paul is saying about his relationship with Christ.

In his law, God had explained what his people ought think about being servants. Back then, People weren’t hired with contracts and pay-scales in the way they are today. To work, they willingly bound themselves to a master to work faithfully expecting fair wages. Debtors could work their way out of obligations by working as servants. Law breakers not guilty of capitol crimes had to work to pay off those they victimized. There were no jails or prisons in God’s law.

Unlike the pagan nations, God’s people were to treat those who work for them with respect. The biblical idea of slavery should not bring up the cruelty and racial bondage we usually think of. Ownership of a human, or the sale of a human, was a serious crime in God’s law. Slavery could not be forced upon anyone unless it was to pay off debt from a crime. Slaves were never to be mistreated and had to be released after a set period of time. Abuses are not inherent in the idea of servitude according to God’s law.

There is a sense in which all believers are to be servants of Christ. Paul wrote to the Corinthian believers saying, “And you are Christ’s, and Christ is God’s.” (1 Corinthians 3:23), “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful.” (1 Corinthians 4:1-20).

In his letter to the Ephesians Paul called believers “… bondservants of Christ, doing the will of God from the heart” (Ephesians 6:6). In 1 Peter 2:16 Peter told believers to act, “… as free, yet not using liberty as a cloak for vice, but as bondservants of God.” Later in this book of Romans Paul develops that theme even more as he applies it to Christians.

Certainly a Christian’s relationship with Jesus Christ can’t be compared with pagan slavery. Paul was not abused or forced into service against his will. He found love, not abuse, from his master. Paul became a most willing servant of Christ. His hardened will was changed by the Holy Spirit who gave him spiritual life.

But he did consider himself as a purchased possession of his loving Lord. That’s what makes human ownership of another human so wicked and immoral. People belong to their Creator, not to other creatures. Believers belong to their Redeemer, therefore it is wrong for men to possess other men.

1 Corinthians 6:19-20, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”

1 Corinthians 7:22-23, “For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave. You were bought at a price; do not become slaves of men.”

In the Old Testament godly men were often called “servants of Jehovah” ‘eved YHVH (עבד יהוה). This title was used of Abraham, Jeremiah, Moses, Joshua, David, Isaiah and many others. The Messiah himself is called a servant in the great passages of Isaiah (49:1-7, 52:13, 53:11).

Paul was glad to be under the mastery of Jesus Christ. This duty and devotion to his loving master is the first thing he mentions in describing himself to the Roman readers.

Jesus told his followers they would be better to be servants than masters in his kingdom. Luke 22:25-27 reads, “And He said to them, ‘The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called “benefactors.” But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.’ ”

This is how we ought to see our work for Christ. We ought to think of ourselves as servants, purchased by our Lord’s own death in our place, so that we can do the work of the one who loves us so. We ought to love being the subjects of the King of kings.

Paul understood his service to be in the office of an Apostle

Romans 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

When the church of God entered a new era after the death of Christ, officers were appointed. Titles were needed to identify these offices. Words that already existed were used.

The church was to be governed and instructed by Elders. The Greek word for Elder is presbuteros (πρεσβυτερος). It literally means someone who is older or wiser. This word was already used in Israel as a special title for the spiritual office of teacher and overseer.

The church was to be served by Deacons. The Greek word deakonos (δεακονος) literally means someone who serves. In the general sense anyone who serves could be called a deacon. When the Jewish office of Levite ended with the finished work of Christ, there was a need for a new office to carry out the daily administrations of God’s church. A new office of service was created by God’s direct command. The ordained deacons were to care for the needy, maintain the place of worship, and act as daily administrators of the church’s resources.

And the church was to be established and set on its course by Apostles. The Greek word Paul uses is apostolos (αποστολος) which means “someone sent forth with an assignment.” As a general term “an apostle” is anyone sent out with an assigned duty. In New Testament times cargo vessels were called “apostolic boats”, boats sent on a mission. In that general sense, all believers sent out to serve God may be called apostles. In a more specialized way certain men sent out on special missions were “apostles.” The word is applied to Barnabas, Apollos, Timothy and others. But there was a very specialized use of the word for a limited number of men chosen by Christ. The office of Apostle applied only to the original 12 chosen by Christ, to Matthias chosen to replace Judas, and to Paul, who was specially chosen by Christ.

All holding the office of Apostle met these qualifications:

  • They were directly chosen and called by Jesus Christ. (John 6:70, 13:18, 15:16,19, Luke 6:13, Acts 1:24-26, Galatians 1:1,6)
  • They were eye-witnesses to Christ, his teachings, and his resurrection. (Acts 1:8,21,22, 1 Corinthians 9:1, 15:8, Galatians 1:11-12, Ephesians 3:2-8, 1 John 1:1-3)
  • Their calling was affirmed by special supernatural signs and miracles. (Matthew 10:1,8, Acts 2:43 3:2, 5:12-16, Romans 15:18,19, 1 Corinthians 9:2, 2 Corinthians 12:12, Galatians 2:8)

This means that the office of Apostle could not continue past the first century. Unlike the other church offices described in the New Testament, no qualifications were stated by which new Apostles were to be chosen by the church.

Due to that direct calling by Christ, they had a unique authority. They ordained elders to rule in the newly established churches. They had direct revelation and instruction from Jesus Christ. They uniquely explained the fulfillment of God’s promises in Christ. They laid the foundation of the church upon which later generations were to build.

Paul was to serve as an Apostle. He was called to that office directly by the risen Christ.

Paul was set apart to promote the good news God had revealed.

Romans 1:1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

Some times men are set apart by the church for special assignments such as being missionaries, ministers, Sunday school teachers, elders, deacons, heads of committees. Paul and Barnabas were set apart for the first missionary journey in Acts 13:2. The setting aside Paul refers to here was his special call to explain the gospel. It was his calling to make known the saving work of Christ. This is why he gave up his comfortable life as a respected rabbi. This is why he spent the time and effort to write this well planned out 16 chapter book to Rome.

In a similar way we are all are called to obey God and to tell others about the gospel of Christ. We are not all set apart in the special way Paul was. However, when God gives us a duty in any area of life we must let nothing else interfere with it. We must carry it out as if we were given over to be bond-servants of the Lord Jesus Christ.

We each have divine callings in our lives too.


We must be devoted to each of our duties as servants of Christ. Some of you are called of God and gifted to be engineers, machinists, mechanics, sales representatives, managers, designers, students, teachers, home makers, husbands, mothers or fathers … many things.

The ways of our Master must be carried out in every assignment given to us by God

  • We have a duty toward ourselves to maintain a personal walk of devotion to Christ. Every day we need to learn more about his word, talk with him in prayer, encourage his people, obey his moral principles, and hope in his promises.
  • We have a duty to our family to be a good spouse, child, parent and family member.
  • We have a duty to our church, the spiritual family. There we must be faithful in worship, fellowship, and in promoting its work and ministries.
  • We have a duty to our calling at work to bring forth our provisions from our labor, and to do that faithfully.
  • We have a duty to society to help and encourage others in our community.

We are to carry out each duty as bond-slaves of our Lord Jesus Christ. We must honor him as our master and do all things within the boundaries of his standards.

The world sees these areas of life only in how they bring personal gratification. To our fallen souls, all work and relationships are to satisfy our own feelings and desires. God is seen only as one of the ways for getting what we want as individuals. Ego becomes god, and self-gratification becomes the standard for all judgments and decisions. When seen this way our order of priority is confused. Our personal lives, families, worship, work and society become twisted and wounded.

As Paul shows us here, to be what God has made us to be and redeemed us to be we need to fulfill our callings as those who are bond-servants of Jesus Christ.

The tragic myth of the world is the belief that freedom is found in serving one’s self privately, in the home, in church, on the job, in the workplace, and in society. Proverbs 16:25 warns us, “There is a way that seems right to a man, But its end is the way of death.”

The most frustrating and oppressive servitude is to live as if you were free from God. The most satisfying freedom, is to be a devoted servant of Christ.

When we serve our Lord Jesus Christ in each duty he gives us, remaining within his boundaries, giving him recognition for every ability and blessing, we begin to discover the wonderful blessing of what God can make of our lives.

(The Bible quotations in this lesson are from the New King James Version of the Bible unless otherwise noted.)

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Romans: A Letter of Hope

A Letter of Hope

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 01: Romans 1:17

We live in a world abundantly supplied with broken things. We deal with broken appliances, cars, dishes, toys, air-conditioners, computers, and about everything else except the things we hope would break so we would have a good excuse to get rid of them. Our world is also filled with broken promises, broken trust, broken relationships, broken systems of education and health-care, broken dreams, and broken hearts.

In its brokenness, the world has become immoral, self-centered, impatient, violent, and cruel. The things that should stir people to action are lost in a deep bog of apathy. In man’s desperate search for hope and solutions he only ends up breaking things more.

The reason why we can’t simply patch things up is much deeper. Man can’t repair society, or his relationships with people, or his broken attitude toward himself, until first his relationship with God is repaired.

Here’s the problem: if our relationship with God is broken as seriously as the Bible tells us it is, how can we know how to go about the repair process?

With his broken understanding of himself, and of God, and of the universe he lives in, man turns to all sorts of inventive ideas to make the problem seem better for the time. He invents religions and rituals. He holds rallies and gets stirred up into emotional frenzies. He makes strict rules, and creates support groups. Or he just indulges his own urges, and blends into the crumbling mess around him hiding his head in the sand like the proverbial ostrich. Sometimes — he tries all these contradictory things at once.

There is a better way. God in his written word has given us a reasonable and sound accounting of what is true and of what is right. However, the Bible is a complex set of 66 books which can be misunderstood when we approach them with our preconceived notions and with a severely broken comprehension.

Wouldn’t it seem reasonable that God in his infinite wisdom, in his marvelous grace, and in his astounding desire to make himself known would give us a comprehensive book to summarize the basics for us, and help us build a structure for understanding? Wouldn’t it seem reasonable that God would tell us clearly how our relationship with him can be repaired? how our relationship with others, and with the world as a whole, can be fixed?

God has done just that. He has given us the book of Romans.

The great reformer Martin Luther called Romans “the chief book of the New Testament.” The Genevan Scholar John Calvin wrote, “When anyone understands this epistle, he has a passage opened to him to the understanding of the whole of Scriptures.” A more recent writer, James I. Packer, said, “There is one book in the New Testament which links up with almost everything that the Bible contains: that is the Epistle to the Romans.”

The celebrated British scholar Robert Haldane wrote, “In the New Testament, the Epistle to the Romans is entitled to peculiar regard. It is the only part of Scripture which contains a detailed and systematic exhibition of the doctrines of Christianity.”

I consider Paul’s letter to the Romans to be the one book the mastery of which gives a solid framework for organizing God’s whole revelation. Romans comprehends and summarizes the basics of the Christian faith. Though Paul’s letter to the Romans has been studied many times, it is always helpful to sit at the feet of the Apostle Paul to study this epistle again. It is good to keep the basics fresh in our minds, and to review the answers to our common problems.

Make this studies in Romans a project for thought throughout the week after each study. Read the passage over several times. Think about the lesson it teaches. Pray that God will help you put its principles into practice in your own life every day.

This first lesson is an overview of the territory ahead. Before I go on a trip I like to sit down with a map and look over the route I’m going to take. I like to estimate how I’m going to divide the trip into sections so I can plan where to stop at night. I like to know what kinds of things we will be passing so I won’t miss things I wish I’d known about as I breezed by.

We know that the Apostle Paul traveled to many cities explaining to the Jews that the Messiah promised ages ago had come in the person of Jesus of Nazareth. He explained to the gentiles what that promise of Messiah was so that they too could understand his important message.

Paul had not been able to get to Rome just yet. So he wrote this letter to tell them what he would have taught if he had come in person. This is a letter summarizing the Apostolic message by the Apostle Paul himself!

Its main theme is found in Romans 1:14-17

“I am a debtor both to Greeks and to barbarians, both to wise and to unwise. So, as much as is in me, I am ready to preach the gospel to you who are in Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’ “

Paul took his text from the Old Testament prophet Habakkuk. This ancient prophet wanted an explanation for why things we so confusing to him as he tried to live in his broken world ages ago. God’s answer then, as it was to Paul hundreds of years later, and as it is to us today, is that the person who is right with God will live his life trusting in what God has made known. It is more important to know what to do and to believe, than to understand philosophically why things are as they are.

The old expression “the just shall live by faith” is one of the old translations of this verse. God was drawing a contrast for Habakkuk. Those who are self-important, the proud, have a sick soul that is guilty and condemned before God. Those who are right with God, those justified, show their trust in God by living “faithfully.”

They live by trusting in what God has made known. They know that if God has not spoken it, then we can’t know about it with certainty. The children of God will content themselves with what God has said in his word.

Living by faith does not mean living blindly or believing something without evidence. It means trusting without reservation in all that God has made known, and specifically in trusting in God’s provision for sin that makes us into his children.

Paul develops his theme in two parts.


The first part of the book shows how our broken relationship with God is repaired. Jesus is presented as the Messiah that God promised to his fallen race from the beginning. We will see in the study of Romans how that promise comes to individuals, how it sets them free from bondage to sin and its guilt. We will see that there is power in the risen Savior that enables God’s people to overcome the depressions and frustrations of living as broken people in a broken world.

The second part of the book shows how our broken relationship with others is repaired, and how we should therefore live with our neighbors on this fallen planet. By the principles revealed in God’s word redeemed people can learn how to repair their lives, their homes, their churches, their workplaces, and their communities.

This is wonderful good news for us broken people in this broken world. Though we may not be able to explain everything, we can be victorious, and turn things around. No matter how bad things are now, no matter what has gone on in the past, there is hope and assurance in the truth of a Sovereign Lord whose promises can not fail.

The teachings of the Apostle in Romans show us ….

  • how to personally overcome guilt and depression
  • how to appreciate the world around us in a healthy way
  • how to make real changes in our lives
  • how to improve our friendships, and our community
  • how to develop a God-based view of politics, work, evangelism and worship.
  • how to find a balance between tolerance and compromise

God has provided, through Christ, the remedy the world needs. With all the confusion, superstition and doubt that collide in the forum of public debate today, the message of this book is urgently needed.

A century ago Robert Haldane wrote of this world saying, “The spirit of speculation and of novelty which is now abroad, loudly calls upon Christians to give earnest heed to the truths inculcated in the Epistle to the Romans.” (p.3)

There are speculators and innovators today, many of whom even quote the Bible, who have little understanding of the basic principles of Scripture. They dare to guide us as experts, teach our children, and run our governments. People continue to follow this advice that has caused tragic confusion and pain.

Ideas that contradict God’s truth are not just personal opinions that ought to be equally considered. They are closing in on our society to strangle out its last breath.

A person does not need an academic degree in all the disciplines of knowledge to recognize the error and the dangers in the foolish advice that surrounds us, and to learn a far better way. All one needs is a solid grounding in God’s principles as revealed in Scripture. Falsehood is stripped of its mask when it is laid against the basic principles God has given us.

There is no better way to organize our obedience than to know well the book of Romans. We are wise to covenant together to learn this book. To study it carefully, to trust in its certainty, and to conform to its teachings.

Here in this book is the most complete presentation of what we need to know to repair our relationships with God, with one another, with the world we live in, and with ourselves.

(The Bible quotations in this lesson are from the New King James Bible unless otherwise noted.)

Back to the Index of Studies In Paul’s Letter to the Romans

Living Beacons

Living Beacons

by Bob Burridge ©2011

In his Sermon on the Mount, Jesus said in Matthew 5:14-16,

“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

Notice Jesus didn’t say that his listeners should become light for the world. He told them that they, as citizens of God’s Kingdom, are in fact already the light of the world.

Light has many meanings in Scripture. It is used to symbolize God’s true knowledge, goodness, truth, righteousness, joy, gladness, blessing, and so on. Jesus said, “I am the light of the world” Jn 8:12. John called Jesus “the true light … coming into the world” (Jn 1:9)

In this verse Jesus calls his followers the light of the world. We are not light all by ourselves. Our light comes from Jesus Christ. We have often been compared with the moon. The moon gives off a lot of light, but it is only reflecting the sun’s light. All by itself the moon would be very dark.

God made light and all the things that produce it in our universe. In recent history we have started to realize something of the amazingly mysterious mechanisms that cause light to be given off. For example, atoms can give off light when they are heated. According to the model we use to study this, the electrons absorb energy and “jump up” away from the nucleus into higher energy levels away from the nucleus. When they are in this “energized” state we say they are “excited”. Eventually an electron will drop back to its ground state and give up that extra energy by emitting a packet of light.

When we become energized by the power of the gospel at work in us, we become in a sense “excited” about what God by grace has done for us. Just as an excited electron must emit light, so must the citizens of God’s Kingdom emit the light that energizes his life. When we are truly his, and believe without reservation every promise God has given us, how can we not be excited to radiance by God’s indwelling grace? God put us here to promote his glory in the world. We do it by living the way he created us to live.

Lights are lit to be seen. We who are redeemed by Christ are like a city set on a hill. It will be clearly visible to everyone. God doesn’t save us to hide us away to live under-cover lives. He places us on a hill for all to see. We are redeemed to shine for Christ. The Bible says so. To refuse this calling is moral rebellion against the Lord.

Lamps are not lit to be hidden under a basket. That would not make sense. Lamps were put on a lampstand, a high pillar, beam, or shelf where they could light up a room at night.

We are to shine before men. They should see the good works God produces in us, and give him the glory for it. The fruits of Christ at work in us should be made visible.

For example: the characteristics of the beatitudes which Jesus had just finished listing (verses 3-12) should show our redeemed condition to all those observing our lives.

    Those transformed by grace by the work of the Savior …

  • are poor in spirit. They understand their spiritual need and dependence upon God.
  • mourn over their sin – for its offense against God.
  • have a gentle spirit.
  • hunger and thirst for righteousness above everything else in life.
  • are merciful – reflecting God’s mercy to others.
  • have purity of heart before God.
  • make peace among God’s people.
  • are willing to be persecuted for the sake of righteousness.

These characteristics demonstrate God at work in us. This is light that ought to shine from lives touched by grace. Romans 2:19 says that Christians are “a light to those who are in darkness.”

The light that shines from our lives should not direct people to our own abilities and accomplishments, but to our Creator and Redeemer. Our works are not for our own honor and glory. It would be the worst kind of thievery to take credit for God’s work.

We should shine our light to improve the world we live in. However we need to keep in mind that it’s not the behaviors that change the world. It’s what causes those behaviors, the work of our powerful God.

The darkness of sin has infected the world’s politics, economics, education, law enforcement, security and morality. These will only be improved when the hearts of individuals are changed by the gospel of grace.

Martin Lloyd-Jones wrote, “the great hope for society today is in an increasing number of individual Christians.”

One of the main themes of Scripture is the presence of God’s Kingdom. The presence of the Kingdom can make a difference in our world. Even imperfect Christians, when their faith is acted upon, can have a positive influence upon this corrupt world.

We are to work to maintain the world, and to use its resources to provide for our daily needs. We are to worship, honor, and obey God in all our thoughts, words, and works. We are to trust in him as our Creator, Redeemer, Provider, Father, and King. God also calls those redeemed by grace to represent him to others.

Our problem isn’t going to be solved by passing more laws. Things will only improve by changing the hearts of those who crave to do what is wrong. Our problem isn’t the abundance of guns, drugs, TV’s, video games, or rock stars. It’s too little hungering and thirsting for righteousness, and too much trying to satisfy our needs in ways God forbids.

The pessimism we see so prevalent today, both outside the church and within it, comes from a tragic failure to believe God’s promises. The gospel is the power of God to salvation (Romans 1:16). Our Savior can take a heart of stone and replace it with a new heart. The gospel can take haters of God, and transform them into his children.

The solution for dispelling the darkness in our world is not found by cursing the darkness, or by trying to push it out, or by passing laws against it. It is not found by setting out on a hopeless quest for the perfect leader, political party, or budget. It is found in letting the light of Christ show brightly in your life. We must be emitters of God’s light to the world in which we live.

The light that should be shining in us is more than just the words of the gospel message. It includes our actions, God-honoring lives that people can see.

Many of the good things we do are done privately, but others should see the evidence of our Christian faith in our lives. They should see a different attitude than the world has, different standards and goals. We should not measure success by how popular, good looking, smart, or rich we can be, but by how faithfully we value God and his ways.

Our friends aren’t chosen by how much fun we have with them, or by how they can benefit us, but by our concern for them in the Lord, and how we can together grow to be like Christ.

The purpose of godliness isn’t to make people envy you, or look up to you. It’s to direct them to the glory of God, your Heavenly Father. This means that good deeds done very humbly should be connected with a clear testimony to God’s love and power in your life. They should know by your conversation and obedience that the Lord is your strength, enabler, and hope.

In Matthew 6 we see the danger and hypocrisy of fasting done for personal glory. Our light that shines is not supposed to be a show of piety that exalts us, but a humility and dedication to our responsibilities that proves the power that Christ can have in the redeemed heart of a sinner.

When we behave in a way that is self-absorbed, rude, or greedy we are showing that our Christianity is just a set of beliefs which have no connection with a power able to transform us. We need to be thinking all through every day about how we might let our light direct people to Christ.

When we humbly serve God, take care of our responsibilities well, worship faithfully, do our best to show love and kindness to others, and give God all the glory, that’s when we shine with the gospel light and others will be shown the goodness of our Heavenly Father.

Proverbs 4:18, “But the path of the just is like the shining sun, that shines ever brighter unto the perfect day.”

(The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

An Offer That Can’t Be Refused

An Offer That Can’t Be Refused

a study in Ephesians 2:8-9
by Bob Burridge ©2011

People generally like to be commended for the good things they do. We live in a rewards based culture where praises and prizes are lavished upon the best movies, the best songs, the best dressed, the most likely to succeed, the fastest, the most popular, and the first to set some record.

When “good” is measured by popularity or majority preferences it’s easy for those to be good who we see meeting those standards. A good singer is one who gets the most votes on “American Idol”, sells the most music tracks, or charges the most for seats at concerts.

Good can easily become very subjective and divorced from any absolute standard to which we are all to conform. Moral good becomes giving to the poor, helping the handicapped, contributing to hospitals, or being kind to our neighbors. While these certainly can be good things, they can also be manipulative and self-serving if done with the wrong motives.

It’s generally agreed that we should do good things in life. It’s not as easy to define what things are really “good” by these mere appearance based standards. Even those who do what they admit is “bad” do it for some result they think is “good” by whatever standard they use for measuring things morally. A thief might think it’s good when he gets away with a robbery because he gets money.

People often believe that what they are doing is truly good. They even believe that the good they do is a great personal accomplishment. Individuals want to take credit for the things they do which they think are good. The problem is that in our fallen estate, the effects of our inherited sin nature distort our ability to see things as they really are. This disables us from understanding spiritual truths and from doing good as God sees it.

Even religion is distorted to where mere belief in some kind of God is thought to be a good thing. Religion is promoted where God has to wait for us to allow him to do good in our lives, and where we get the credit for doing it. The Bible is very clear that in our fallen condition, we can’t do any good thing. Our motives are stained with sin, and are not focused on giving God the glory he deserves.

Romans 3:10-12, “As it is written: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.”

The greatest good is for us to fulfill the purpose for which we were created. We are here to honor our Creator, to promote his glory and to enjoy his blessings responsibly and thankfully.

The greatest good thing we can do is to be reconciled with our Creator by the grace that sent Jesus as the Messiah. Even that is a work of God, not of our own fallen nature.

Ephesians 2:8-9 are classic verses that explain God’s grace as the cause of our salvation.

“For by grace are ye saved through faith; and that not of yourselves: It is the gift of God. Not of works, lest any man should boast.”

All people are challenged by the gospel to repent of sin, believe in Christ as Savior, and to do good. However, they can’t respond in these truly good ways because of their total inability to do what is really good in God’s sight.

The outward call of the gospel sometimes comes to those not enabled to believe. They will refuse God’s salvation because they aren’t able to understand it properly or to trust in it sincerely.

There is also God’s inward call described in the Bible. This is the call of the Holy Spirit which applies the work of Christ and regenerates the soul. This can’t be resisted because it inclines the heart to irresistibly come to Christ. It makes the redeemed grieve for their sins and repent. It makes them trust in the work of Jesus Christ alone as the way of forgiveness and salvation. and it makes them begin the process of sanctification, of growing in obedience to God. It is this offer, where the soul is transformed, that is an offer that can’t be refused.

Ephesians 2:8-9 makes this very clear. Being saved from our lost condition is by God’s grace through faith.

Grace is the undeserved favor of God to redeem the unworthy. That is the cause of salvation. It is that “by which” we are saved from our lost condition of separation from fellowship with the God who made us. The foundation of that grace toward the lost is the work of Jesus Christ who satisfied justice in the place of those he loved from all eternity. Earlier in this same Epistle (Ephesians 1:3-7) this foundation was laid out very clearly.

Faith is the means God uses by which grace works in the heart. He puts that certain knowledge, that trust, in our hearts which causes us to rely upon the gospel promise as our only hope. This work in us is done “by grace” but “through faith.” In our lost condition we are not able to trust what is true, or even to know what really is true. A true faith in God’s promises is impossible until the work of grace has already changed the lost heart to give it life.

Faith and the good works that flow from conversion to Christ are never initiated by us independently from God. They are God’s gifts. Until God gives that gift, there will be no true repentance, faith, or obedience.

When we come to Christ there is nothing to brag about. It is not our work, it is God’s work entirely. Even our faith is God’s gift. To put faith first and grace second turns this verse around. Faith is never the action of a fallen heart that then causes or allows God to work by grace. If grace is earned or deserved by us, it is not grace.

This is a very good message. Our salvation does not depend upon our doing enough, or of our doing something in the exact right way. There is no test or minimal standard for God’s work in saving us. It is by his love, not by our permission and human wisdom, that we are transformed into children of God.

What’s more, if we never deserved it to begin with, we can do nothing to lose it once we really have it. God’s forgiveness and perseverance with his children is our eternal hope and encouragement through all our stumbles and failures. We imperfect creatures, redeemed by grace through faith, are secure in the hands of our Sovereign God.

(Note: The Bible quotations in this article are from the New King James Bible unless otherwise noted.)

God’s Sovereign Good Pleasure

God’s Sovereign Good Pleasure

by Bob Burridge ©2011

Psalm 135:6, “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.”

This verse uses the word “Jehovah’ where translations have “LORD”. It’s the four-letter Hebrew word “yhvh” (יהוה), the covenant name of God.

This verse doesn’t only begin by assuming the fact that there is a God, it tells us that he is really in charge, and is able to do anything he pleases — and he does. He is infinite in his power and ability.

We are used to not getting our way all the time. We have the power to do some things we want. However, we don’t have the ability to always control things so that we always get what we intend or prefer, and we don’t always want what’s good.

We say a child is spoiled if he is trained to always expect to get what he wants. He becomes self-centered and inconsiderate of the needs of others. It is tragic when a child is so indulged that we create a selfish adult.

In contrast, God’s ability to do all he wants is joined with his perfect and infinite compassion and wisdom. His glory is shown in his love for those he purposed to redeem.

humans were not made to be slaves to carry out God’s plan like mindless robots. He created us to be the custodians of his creation, and bearers of his image with attributes that, though finite, reflect his ability to reason, and to make moral decisions. His pleasure included his coming as Savior to redeem unworthy sinners. He justly redeems us from out guilt by becoming the sin-bearer for those loved before the foundation of the world (Ephesians 1:4). Our Redeemer never fails to care for his children.

Some don’t like this teaching of Scripture. They make up theories to get around it. Some say that God voluntarily gave up part of his Sovereignty to give us a free will. Some say that free will was the unknown factor in God’s creation. Such theories make no logical sense. They can not be made to agree with direct statements of the Bible. None of these ideas allow for a God who is really infinite in his power, and unchangeable in his perfections and judgments.

The idea of free will is very confusing to the unbeliever. We are free to will whatever we want. The problem is that our desires are blinded and bound by sin so we will never want what’s truly God-honoring. And we are finite, so we can not know enough to be sure that what we want is really best, and even if we did, we don’t have the power to make it happen. What we want is as much a part of God’s decree as is the final outcome of our decisions and actions.

God, on the other hand, does all his holy will (as the children’s catechism puts it), and he does it everywhere all the time.

This is not just taught in Psalm 135. It is a lesson which is the fiber of all the rest of what God makes know to us in his written word.

Psalm 115:3 says, “But our God is in the heavens: he hath done whatsoever he hath pleased.”

In Job 42:2 Job learned to cry out to God saying, “I know that You can do everything, And that no purpose of Yours can be withheld from You.” or as the NASB translates that last part. ” …no purpose of Thine can be thwarted.”

In Isaiah 14:24 God says, “… Surely, as I have thought, so it shall come to pass, And as I have purposed, so it shall stand.”

In verse 27 the prophet said, “For the Lord of hosts has purposed, And who will annul it? His hand is stretched out, And who will turn it back?”

We are very encouraged and comforted to know that God’s perfect plan will be carried out, and that the plan is perfectly good.

(Note: The Bible quotations in this article are from the King James Version of the Bible unless otherwise noted.)

God’s Love in John 3:16

God’s Love in John 3:16

by Bob Burridge ©2011

We’ve all seen the Bible reference “John 3:16” written on signs at football games, and at all sorts of rallies. It appears on T-Shirts, calendars, hats, bumper stickers, pens, banners, and teddy bears.

Many who see those signs and stickers have no clue about what the verse really means. Many don’t know what the verse even says. Some may go home and look it up, and it may be used by God to stir confidence in the promises we have in the work of Christ. Sadly, many simply associate those who display that verse as deluded extremist radicals who bomb abortion clinics, want to take away our personal freedoms, and promote racism. Ignorance breeds that sort of dismissive bigotry. Those who understand and really believe that verse have nothing to do with those extremist views.

Part of the problem is that many who truly love the Savior, also misunderstand the meaning of those words spoken by Jesus. It makes a good biblical quotation, and is worthy of all the attention it gets, but it needs to be understood for what God actually intended in John 3:16.

The way the King James Version translates this verse is so well known that it needs to be the translation we use in examining what Jesus said here.

John 3:16, “For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish, but have everlasting life.” (KJV)

It all begins with God’s love.

“For God so loved the world …”

Love always has an object. The object here is “the world.” The original Greek word for “world” in John 3:16 is “kosmos” (κοσμος). It doesn’t mean the planet earth. It means “the world order”. From that Greek word we get our English word, “cosmetology” which is the art of bringing order to the face by using cosmetics. It’s also the source of our word, “cosmology” which is the scientific study of the order of the universe.

Here the world “world” refers to the humans that live here as God’s creatures fallen in Adam. Humans were commissioned in Eden to bring order to creation by representing the Creator, and by honoring him in their lives. He made us to bear his image, and to care for all he made. Our purpose and goal is to promote his glory on earth and to enjoy his blessings as we do so.

Though Satan enticed Adam and brought the human race into sin and condemnation, there was more going on than even the Devil understood.

To demonstrate his love, God allowed his creatures to fall into such a lost condition that only an infinite love and an infinite power could save them. The Devil, like the rest of us finite creatures, can’t really understand the infinite. He thought he was messing up God’s plan. The reality was that he was an intended part of it.

God’s amazing plan was accomplished by very specific means.

“… that he gave his only begotten Son …”

Justice required that when sin entered through Adam, the fallen human race was alienated from God forever. The barrier erected by guilt and offense was a moral violation which God could not overlook without defying his own nature. Adam represented all his descendants, so there is no one who escapes by good behavior. We are born guilty, and live with a corrupted conscience and condemned soul (Romans 3:10-12).

An infinite price can’t be paid by finite creatures. A person could suffer for eternity, and still not pay off his infinite debt.

Satan figured that the human race was a lost cause after that first sin, and would never honor God again. However he didn’t understand the power and love he was dealing with. He assumed he had won a victory in Eden, but he was very wrong.

God himself took on a full human nature, body and soul, and represented his people just as Adam represented the human race. In those few moments on the cross Jesus paid the infinite debt for those he represented. Justice was fully satisfied by the only one who could represent another, the one appointed to that office by the Creator himself.

The value of the work of Jesus wasn’t just the physical suffering of his death. It was primarily that he took upon himself the sins of his people. It was that infinite guilt that produced a suffering beyond our comprehension.

The gospel becomes effective in a person’s life by a particular method.

“… that whosoever believeth in him …”

This is where some get confused and lose the whole point of this important Bible verse. The word “whosoever” sounds as if anybody in the whole world in all of history has the ability to believe in Jesus and to take advantage of the price he paid on the cross. That’s not at all what it says here. That would contradict what the Bible teaches in other passages.

The words “whosoever” or “whoever” are not good ways to translate the original inspired Greek text. It can be misleading. The phrase is centered on a participle of the word “believe” (to trust in something – in this case trusting in redemption by grace through the promised Savior). The Greek text reads, “hina pas ho pisteuon eis auton” (ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν). Very literally it says: “… in order that each – the one believing upon him …”

This verse says nothing about those who don’t believe. It doesn’t tell us who is actually made able to believe (that’s brought up elsewhere). One passage that directly addresses this issue is found just three chapters later in John 6:44. There Jesus said, “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.” The ones who will believe are those given to the Son by the Father from all eternity. In John 6:39 Jesus said, “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.”

John 3:16 is not a universal verse as if everybody is included. It’s a very narrow verse. Only the person who believes has the blessing promised.

If, as some interpret this verse, everybody is given to the Son to be redeemed, and some of them don’t believe but are lost, then Jesus was a horrible failure in his mission. That’s not what we’re taught here, or anywhere in the Bible. That was never God’s plan.

Jesus came to save the human race from failing in what God created it to do. He did exactly that. Not every person in that race was intended to benefit from that work of Jesus. In the end, we see that there will be humans there in glory, not every human, but the race of humans is there in those redeemed. It’s a redeemed race evidencing God’s infinite love, mercy, and power. In working this way, God also dramatically preserves justice in displaying his wrath upon those not redeemed.

John 3:16 promises that everyone who shows faith implanted into his heart by grace, a faith that trusts fully in the atonement of Jesus as the means of his salvation, that person will be saved. The result is the complete fulfillment of the gospel plan.

Those alienated become members of the family of God forever.

“… should not perish, but have everlasting life.”

The attempt of Satan to destroy what God had in mind was a complete failure. Instead, by the work of Christ, God’s love, mercy, grace, and justice are made known dramatically.

You have a good opportunity to help people understand what this verse really means. You can and should offer salvation to every person you can. That’s your mission. Only God knows who will respond, but by your witness, and with verses like John 3:16, God will redeem more before Christ returns.

(Note: The Bible quotations in this article are from the King James Version of the Bible unless otherwise noted.)