Jesus Completed God’s Plan

Bible Basics

by Bob Burridge ©2011, 2021
Lesson 5: Jesus Completed God’s Plan
(Two kinds of “imputation”)

When Adam sinned we all became sinners because that first human represented all who would descend from him. Jesus represented those who come to him trusting in his saving work on the cross.

1. Jesus suffered and died in place of those who woud sincerely trust in what he accomplished. The guilt of their sins was taken up by him according to God’s eternal plan. He was credited with the sinful thoughts, words, and behaviors of his people. We call this “imputation“. When he died, he completely paid the penalty for his people’s sins.

2. There is another imptation accomplished by our Savior. He represented his people in the life he lived perfectly. His own perfectly holy life is credited to them. Those who put their trust in what our Savior accomplished have the innocence and obedience of Jesus laid upon them. They are seen by God a righteous and innocent because of their representative’s innocence. They are credited with the truly good things he did during his life on earth.

God did not teach his people the whole lesson right away. He had his ancient people bring animals to sacrifice for their sins. The death of the animals did not take away their sins. When they sacrificed with a sincere trust in God’s promise that one day a sacrifice would be made by the promised Savior they were forgiven and counted as righteous. That sacrifice was the yet future death of Jesus Christ.

We don’t make sacrifices any more because Jesus has completed God’s plan. He was what the sacrifices were teaching about. God does not just ignore our sins. That would not be right. Sin requires death as its penalty. The only just way to forgive us for our sins was to pay for them by a special Redeemer. Jesus was the only one who could pay that penalty in our place.

Adam was our first representative. He brought sin upon all humans because of his one sin. Jesus was our other representative. He brought us forgiveness because he paid the penalty for the sins of his people.


Lesson 6: How do we become one of God’s people?
Index of our lessons on Bible Basics
(Bible verses are quoted from the New King James Version of the Bible)

The Voice of Conscience

The Voice of Conscience

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 10: Romans 2:11-16

When people do wrong they feel guilty.

Guilt is not a pleasant feeling. It’s not supposed to be. It lets us know that we are accountable to a standard of right and wrong. It weighs on us when we do wrong, and reminds us of how much we owe to the grace of God.

For the person who has not experienced the renewed spiritual life God gives in Christ, this guilt is a terror to them. Guilt itself becomes the enemy. The world wants to live freely in its sin and not be troubled by feelings of guilt. So it should not surprise us that the world tries to do away with the idea of guilt feelings. They say our conscience is just a learned set of feelings that we need to overcome. They blame parents, teachers, and specially the church for creating guilt feelings in society.

The surprising thing is how many who call themselves Christians buy into this heathen idea. Awhile ago I read a review of the book by some well known “Christian” counselors. In it they say that believers should try to rid themselves of guilt feelings. They imply that guilt is a harmful thing, and when we sin we ought not to feel guilty about it. They use good sounding biblical language to justify their very unbiblical teaching. They say that since we are in Christ we should be living guilt free lives. They argue that guilt feelings come from bad upbringing instead of from God.

Of course this is what people want to hear. However, it is tragically wrong. It is directly opposed to what the Bible teaches about guilt and conscience. The feeling of terror and conviction is not just a result of bad parental or institutional training.

God made us in such a way that wrong thoughts and deeds are supposed to trouble us. For example, When Adam and Eve first sinned in Eden they felt guilty. They sensed that something was wrong. They became afraid and hid from God. Obviously they had not been taught to feel guilty by bad parents or by an overly conservative upbringing. They showed a very real part of fallen man that responds to sin by triggering guilt feelings.

Guilt has a good purpose. God put it into us, and it is a good thing to have. The conscience provides an inner testimony of moral rightness and wrongness. This does not mean that those redeemed should fear that their guilt is not fully paid for by Christ. It should remind them of how undeserving they are of God’s blessings, and of how much our Savior endured to restore us to fellowship with God. It also helps us grow in holiness so that we recognize behaviors and attitudes that are sinful and need to be not only forgiven, but also overcome.

In our previous studies we saw that the non-Jews who did not have God’s word are held accountable for not recognizing and honoring what God shows of himself in nature. We saw the pitiful hypocrisy of the Jews who criticized the Gentiles, but did the same things. The main principle is given in Romans 2:11, “For there is no partiality with God.”

The Apostle Paul brings the two groups together under one judgment. Everyone stands equally condemned before God. There are no favorites or exemptions.

Then Paul explains further how
one moral standard judges us all equally.

Romans 2:12-13, “For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;”

First: the non-Jews did not have God’s specially revealed law.
The words of the prophets and the written record of Scripture were basically unknown to them. The Gentile scholars were familiar with the Hebrew Bible in a general sense, but the people of the nations were unaware of what God’s word actually said. However, they are not considered innocent before God. Verse 12 says that they have sinned, and will perish because of it, even though they did not have the written law of God. They are held accountable for obeying the law even though they never heard it spoken. They are without excuse.

Second: those who sin having become aware of God’s law, are judged by the law. The Jews had received the warnings and teachings of the prophets. If the Gentiles, who had only received a general revelation from nature are held guilty, then so much more are the Jews held guilty who possessed God’s spoken word. Therefore, both groups, all humans, are inexcusable for their attitudes and behavior.

It is not those who hear the law who are justified before God. It is the doers of the law, those who actually obey and honor it. The Israelites may have had a knowledge of the word, but that was never enough. They had received the law, attended on its services, and were under the covenant, but some of the most well educated in the law are its worst violators. Law is not for mere curiosity, or for philosophy. It is for obeying.

Since the law demands full obedience, no one is innocent under its judgment. It is not just a guideline for better living. It is the absolute moral standard for God’s universe. The violation of one small part of the law condemns a person fully.

In Galatians 3:10 Paul quotes from Moses in Deuteronomy 27:26. Paul said, “For as many as are of the works of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.’ ”

This does not mean that there is a possibility of salvation if someone keeps the law. This means that salvation by human merit is impossible. No one has kept God’s law perfectly.

Can someone be held accountable who is unaware of the rules?

Romans 2:14-16, “for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Ignorance of God’s written law is no excuse from moral responsibility. God has given us a conscience. Those who do not have the written law still see the need to do the things that are revealed in the law. Even heathen societies show that there is a moral standard created in the heart of man. The most ungodly of nations still have laws against murder, stealing, adultery, lawlessness, and other such things. Even though they pervert them or exempt some from them, they instinctively know they are wrong.

The fact that there are moral principles is inescapable. People may disobey them, confuse them, and reveal their sinfulness. Yet the idea of moral law emerges everywhere.

Humanism is the presumed religion of our modern society. Man is considered to be nothing more than an advanced evolving animal. They presume there can be no God, and therefore no moral laws.

In the Humanist Manifesto II , in the third section about Ethics, it says, “Ethics stems from human need and interest” — “Ethics is autonomous and situational.” It explains that the concepts of right and wrong do not involve god. Yet the document goes on to declare immoral any laws that restrict abortion, euthanasia, suicide, etc. It deplores the existence of separate nations, and provides a very long paragraph condemning any limitations upon sex as being morally “wrong.”

Even the extreme humanist believes that there is right and wrong. Even in their rebellion, they show that God made all humans with a moral sense. Of course, since they deny God’s word they have the moral principles all backwards.

We often hear unbelievers complain that you can’t “legislate morality”. It is true that law cannot make people obey. But the whole idea of morality presumes that some things are good, and some things are bad. The awareness of this principle persists even when it is perverted by fallen humanity with its inevitable errors about God and man’s depravity.

The reason that all men have laws is that the work of the law is written in their hearts. God implanted instincts and a moral sense into man from the beginning. The Bible calls it our “conscience”. That is the part of the inner man that responds to sin. It brings guilt feelings and misery when we do wrong.

The unbeliever struggles to silence and redefine it. Their own thoughts are busy testifying against them. They are constantly either accusing others to put the blame on them, or they are excusing immoral behavior. Without a redeemed heart, they appeal to a wrong standard. They blame their guilt feelings on the church, on parents, on society, on teachers.

Rather than admit to sin and submit to the true God, they are engaged in a life-long war with their own conscience. The battle takes its toll upon their own peace and sanity. They are always struggling to prove what is not, and to deny what is.

In contrast, the believer is brought humbly again and again to repentance by his conscience.

There is a moral awareness in all men. It makes them feel guilty. The truth of the situation will be made known in the Judgment Day. Men may hide evidences of their crimes from other men, but God does not need evidence. He knows the crime itself. Men must judge by evidence. God sees all the way to the heart. To him there are no secrets. There is no escape from the condemnations of God in the final judgment.

The conscience of man is part of creation. God made it to testify to moral truth. As Paul showed back in chapter 1:21, “because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”

When the conscience testifies about moral guilt, our fallen nature suppresses it. It begins looking for excuses. It tires to shift the blame, or to redefine right and wrong. But the crushing weight of truth presses down destructively upon man’s inner being. He cannot escape the truth for long. He runs to his psychologist for help. He buys books that tell him that he is really “OK.” He seeks out churches that preach against the reality of guilt and promise false hope. He goes to rallies, and loves the charismatic experiences that sugar coat the truth with euphoric feelings that make him believe his is special. However, deep in his heart are the seeds of frustration and madness. He is struggling against the way things really are.

The whole gospel deals with the problem, not it’s symptoms. It accurately diagnoses the disease and offers a radical cure rather than just killing the pain. It tells us that all of us are without excuse before God.

Creation and conscience condemn even the uninformed heathen. These witnesses testify clearly that everyone answers to God. The spoken word of God preserved for us in Scripture condemns even the church member when he sins. But those redeemed by the work of Jesus Christ are really set free from guilt.

Jesus suffered and died a criminal’s death to pay the moral debt of his people. He lived a holy life to earn righteousness for his people and to enable them to live for him. This is the good news; the gospel sets us free. By this gospel the conscience can be restored to do its holy and good work:

The conscience must first be made alive in Christ by reunion with God. Grace alone restores the conscience. The Father’s eternal love chose to redeem some who are totally unworthy. God the Son redeemed them by his life and death in their place. God the Holy Spirit applies that redemption and regenerates the dead soul.

Once made alive, the conscience begins to operate as it was originally designed. Instead of making up excuses, or changing the rules, it convicts us of our need for a Savior, and it keeps convicting us to follow him repentantly, trusting in his word and promises.

The redeemed conscience must be fed with the revealed truth of God. We face a constant influence of past ideas and worldly confusion. A misinformed conscience makes us feel guilty for the wrong things and excuses our sin. The Bible restores our understanding of what is really right and wrong. Our feelings are not enough. They are not reliable. However, a regenerated conscience fed with the truth of God’s word is a valuable witness to us as we strive to grow into Christ-likeness by Sanctification.

(The Bible quotations in this article are from the New King James Version of the Bible unless otherwise noted.)

Back to the Index of Studies In Paul’s Letter to the Romans

What is God’s plan for his people?

Bible Basics

by Bob Burridge ©2011, 2021
Lesson 4: What is God’s plan for his people?

God was not suprised by the sin of Adam. He always knows everything that will ever happen. God made everything to show his glory. God shows his mercy, love, and goodness by rescuing unworthy lost sinners and changing their fallen hearts. He shows his justice and power by punishing and defeating evil.

Way back in Eden, right after Adam sinned, God told this first human that he would send a child to crush Satan. The promised child would not be born for many thousands of years after that promise was made. That promised child was Jesus.

Jesus is called the Christ. Long ago men who were Priests, Prophets, and Kings had oil or water poured over their heads. This was called “anointing”. They did this in a ceremony when they started their job of serving the people. It showed everyone that the person had a special job to do for God.

The Old Testament was written in the ancient Hebrew language. God’s promised child was called the Messiah, “the Anointed One”. That word comes from an old Hebrew word “Me-shi-akh”. Written in Hebrew it’s ﬦשׁיח. The Hebrew people waited through the ages for this Messiah to come.

The New Testament was written in Greek. The Greek word for someone anointed is “Christos” (Χριστος). We take off the Greek grammatical ending on the word (“-os”) and it becomes, “Christ”. So Jesus is the Messiah, the Christ, God’s anointed one. He was that child God promised to Adam and Eve.


Jesus came to live a perfectly sinless life, and to pay for the sin and guilt of his people. When he suffered and died on the cross he died in their place. God does not just forget about our sins. He came as Jesus Christ to pay for those sins himself.


Lesson 5: Jesus completed God’s plan
Index of our lessons on Bible Basics
(Bible verses are quoted from the New King James Version of the Bible)

No Special Favors

No Special Favors

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 09: Romans 2:1-11

It’s hard to be objective when it comes to our own sins. It is so much easier to see a spec in some one else’s eye than to examine what may be in our own (as Jesus said in Matthew 7:3). There is a tendency to be appalled with evil in others, but to excuse it or to overlook it in ourselves. We are easily tempted to imagine that we will not face the same judgment that others face. When the tragic consequences of poor judgment comes along people say, “I just didn’t think it would happen to me”.

This principle is specially important when it comes to our standing before a holy God. Regardless of how we “feel”, or of what we expect, God’s justice is never laid aside for anyone to receive special treatment.

As this 2nd chapter of Romans begins, Paul turns the focus away from the Gentile nations. He had just made it clear that all humans, even those ignorant of the written law, are inexcusable for their failure to honor God as the eternally powerful and divine Creator.

God clearly makes himself known to all humans by the display of his glory in creation. Failure to worship and to submit to this true God is therefore inexcusable. By ignoring the fact of a Sovereign Creator one also denies that there are absolute moral rules. If right and wrong means something different for every person depending upon his own convictions, then nothing stands in the way of doing what ever a person wants to justify. This persistent twisting of moral truth offends God the Creator. Paul explained that at some point God gives them over to their own ways. In Romans 1:25-32 Paul summarized the kinds of immoral behavior which have become common in our fallen world.

Now Paul turns the focus of his attention away from society in general to look more closely at those who have heard God’s written word. The informed who judge others have no excuse when the do the same things.

Romans 2:1-3
1. Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
2. But we know that the judgment of God is according to truth against those who practice such things.
3. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?

Many of the Jews had developed a false confidence in their relationship with God. They saw themselves as superior to every other group. It is true that God had made a covenant to bless Israel specially as a nation. Some of them mistook this outward national blessing, for a promise of individual redemption.

The Jewish Talmud is a commentary by the Rabbis on the Scriptures. In one place it says that to live in Jerusalem is “equal to observance of all the commandments.” “He that hath his permanent abode in (Israel), is sure of the life to come.”

After reading Paul’s list of the sins of the Gentiles in Romans 1:25-32, some of these Jews were probably nodding with agreement that such things were intolerably wicked. In their pride they believed they would not be looked upon as sinners by God. But their blessings as a nation had nothing to do with individual salvation. By judging others while doing the same things they proved themselves to be hypocrites.

Jesus directly dealt with this dominant idea among the Jews many times. In Matthew 3:8-9 he said, “Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.”

In John 8:33 the Jews questioned Jesus saying, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?” Jesus answered them saying in verse 34, “Most assuredly, I say to you, whoever commits sin is a slave of sin”

God’s judgment is “according to truth” (1:2). His justice is equal and consistent. It is based upon righteousness. Righteousness is obedience to God’s law from the heart.

The Jews thought their temple rituals and glorious heritage as “God’s People” would exempt them. In contrast, God is just. He will not overlook the sins of anyone just because they belong to some group, or because they practice certain rituals (even good rituals commanded by God). If God excused the Jews, while he condemned the Gentiles for the same things, then justice would not be according to truth as revealed in his law.

God’s patience should not be seen
as a reason to relax and to take comfort.

Romans 2:4, “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?”

God’s patient kindness had been shown to Israel for many generations. There are three words here which describe the divine riches shown to them:

1. “Goodness” is God’s general mercy that blesses with outward benefits. However, this goodness is not the same as his redeeming love. All are outwardly blessed in many ways, but only some receive his saving grace.

2. “Forbearance” is God’s putting up with them while they sinned. It does not show his approval of what they did, nor does it show that he is not concerned. That is a common mistake people make when they sin but nothing seems to happen right away.

3. “Longsuffering” is the patience of God which shows how that forbearance may extend for many generations and ages.

There is a holy purpose for God’s kind and patient forbearance. It should have stirred them to admire God’s undeserved blessings upon them. It should have led them to humble repentance to such a kind and merciful God. Instead they just continued to sin and presumed judgment was not coming.

People think that way today too. Some think that God’s patience with them means he is treating them specially. They take refuge in the good parts of their lives, or in their being part of a good church, or in the goodness of their family. They think that God’s justice is modified by favoritism. The plain fact is that nothing in us or about us can eliminate God’s justice.

Some, when sin seems to go unjudged, imagine a divine apathy. They presume that justice is easily set aside, and that God doesn’t take sin seriously. They invent the idea that love eliminates justice. But it would not be a very loving society where crime has no punishment. It would not be a very just God who failed to demand the penalties he said must come.

God is eternally just. His love does not allow for injustice. Instead, a great price is paid for sin: the death of the Savior. To those not represented by Jesus on the cross, the great price remains to be paid by them individually. Grace provides for justice to be paid by a perfect Savior, it does not by-pass justice. Mercy may delay punishment for a while, but it does so only to accomplish and to display fully what justice truly demands.

By continuing in disobedience,
God’s people were storing up a treasury of wrath.

Romans 2:5, “But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,”

Paul describes them as having stubborn and unrepentant hearts. The word “hardness” describes a moral “stubbornness” or “stiffness” in their hearts. They remained impenitent as if they were still enslaved to sin and spiritually dead.

The truth is, we are each held responsible for what we do.

Romans 2:6, “who ‘will render to each one according to his deeds’ “

The clear teaching of Scripture is that each person will be judged according to his works. It is his sin that condemns him. It is God’s redeeming grace alone that transforms a life and enables good works to be done. Some have so perverted the fact of grace, that they abolish God’s sovereignty, justice, and holiness. It is as if grace was an improvement God later discovered as a better idea than his first plan. This cannot be in an unchanging and perfect God.

A cultish idea has crept into Christian circles today. Some react against the pagan idea that our good deeds can eliminate our past sins and guilt. They therefore assume that since works can’t save us, works are not necessary. That is an abysmal lie and a violent abuse of God’s truth. Nothing is more clearly taught in Scripture than that we ought to obey God. This principle has applied since man’s creation in Eden.

In the first 16 verses of Romans 2 there are 15 verbs about our actions, our works. God’s justice is based upon what we do, not upon what we say, know, or decide. We are not exempted by our heritage, needs, deeds or creeds.

Criminals are judged guilty because of what they do. They are not let off because they also did some nice charitable thing. They are not allowed to get away with murder because their parents were good, because they have joined community organizations, or have read some good books. They are not set free because they believe the right things about the constitution of the United States. Justice demands specific penalties for each crime. Nothing is rewarded but obedience to the law.

God has revealed in his word that the penalty for sin is death. Not just a penalty for committing many sins, but for even one transgression of God’s law. Paul summarizes this a little later after he has fully reviewed the issue. In Romans 6:23 he wrote, “the wages of sin is death.” The “death” mentioned here is both temporal and eternal death, complete separation from God forever.

The Bible could not be more clear on this: Judgment is based upon what we do.
Psalm 62:12, “… For You render to each one according to his work.”

Matthew 16:27 says that when the Son of Man comes in glory, “… He will reward each according to his works.”

2 Corinthians 5:10, “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”

Revelation 22:12, “… My reward is with Me, to give to every one according to his work.”

The rich young ruler asked Jesus what he must do to inherit eternal life . Jesus answered him, ” … if you want to enter into life, keep the commandments.” (Matthew 19:17)

God says he will render judgment to every man, to each as an individual. If God looks on the heart, and he sees sin, he must judge that person with death for eternity.

We have also learned from Scripture that we are already born with guilt. The sin of Adam attaches to each of us because he represented the human race in Eden. God’s word says “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12)

So then, there is no hope for any person based on his personal innocence before God. Sinners do not plan on pure justice by absolute law. They hope for lenience. They imagine a mercy that outright dismisses justice. The fact is, since no one can do good deeds, no one is righteous. No one deserve blessing from God at all.

So then, is no one blessed? There is a way — but it is the way of Grace. The true believer is one who admits his total moral unworthiness before God. He also trusts God’s promise that Jesus Christ took his place to redeem him.

Far from generating pride. This unique doctrine of Christianity gives God all the glory. Only the perfect One, God united with humanity by a miraculous birth, only the infinite Savior, could satisfy justice in the place of another as his substitute.

By the death of the Savior, the penalty has been paid in our place. By the life of the Savior, righteous deeds were done in our place. Therefore, when God looks upon the one redeemed, he is judged by his works, not those he did on his own, but by the works of the Savior who lived and died in his place.

So then, do our personal deeds count at all? Indeed they do! But our good deeds are not the cause of God’s saving grace toward us. They are the evidence that his grace has both redeemed us and changed us.

The Pharisees and many today imagine a different sort of judgment by works. They imagine that each man has two accounts: one for his good deeds, and another for his sins. They imagine that judgment is according to which of the two is greater. This teaching is directly against the teachings of the Bible. Our inherited guilt, and any sin at all, tips the scale irretrievably. No one can clear his record of guilt by adding what appears to him as a “good work”.

Paul writes in Romans 3:20 “… by the deeds of the law no flesh will be justified in His sight, …” All the good works in the world will not satisfy justice for even one moral crime against God. God says that sin demands eternal death. That is what justice demands. Nothing else is just.

Different deeds of men bring specific results.

Romans 2:7-10
7. eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
8. but to those who are self-seeking and do not obey the truth, but obey unrighteousness — indignation and wrath,
9. tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;
10. but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

There are two possible results of God’s judgment upon an individual according to his works:
1. The person is condemned eternally according to God’s promise.
He deserves the Lord’s indignation and wrath. The fallen have selfish ambitions. They disobey the ways of their Creator. They do not live for the Glory of God. For them, there will be “tribulation and anguish.” God will certainly punish the wicked. Since all who are descendent from Adam are wicked, both Jew and non-Jew, any hope of special treatment is pure fantasy.

2. The person receives God’s promise of life eternal; glory, honor and immortality.
The only just hope of eternal blessing is perseverance in doing good. It must be done with a continuing and infallibly perfect committed effort. This is what must justly be awarded to those who are without sin: both of the Jews and of the non-Jews. The point is not that this is a way of salvation. Paul is saying that no one qualifies. This is what makes salvation by grace through the atonement of the Savior necessary.

Only one man, Jesus Christ has persevered in righteousness. Since no one is perfect in his obedience, there must be a means of justification other than personal merit. It is the way of Grace. Grace does not circumvent the law or justice. It satisfies it.

The Bible teaches a universality of punishment
which is deserved by every human soul.

Human distinctions make no difference in God’s Judgment. In verse 11 Paul tells us this directly.

Romans 2:11, “For there is no partiality with God.”

God is no respecter of persons. In Colossians 3:25 Paul wrote, “But he who does wrong will be repaid for what he has done, and there is no partiality.”

We know from what God tells us in his word, that some fallen and undeserving people are saved from the wrath they justly deserve. On what basis are they saved then, if not by the works they have done? Election to salvation is not based upon anything the individual has done, or upon some favoritism by personal merit. Electing Grace is an eternal decree of God to display his power and mercy. When his redeemed children stand in eternal judgment it is judged that the penalty of their sins has been paid in full by the Savior, and that the Savior’s good works have been credited to them. The good works they have produced in their lives are evidence of that change in their soul by the power of God.

He who expects special treatment, is dead in his sins and will suffer God’s just wrath forever. He who repents and rests humbly in Christ will be judged to be righteous and holy forever. In this gospel promise we find a revealed hope, a certainty, that replaces our fantasies with God’s truth.

(The Bible quotations in this article are from the New King James Version of the Bible unless otherwise noted.)

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Why do we do bad things?

Bible Basics

by Bob Burridge ©2011, 2021
Lesson 3: Why do we do bad things?

We all have done bad things. We know they are wrong, but we do them anyway. It’s called “sin” when we do what God tells us not to do or when we do not do what God tells us to do.

We do those wrong things because Adam, who represented us all, disobeyed God way back in the Garden of Eden. God said that if Adam sinned all humans who descended from him would be born as sinners.


Romans 5:12, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned”

Romans 3:23, “for all have sinned and fall short of the glory of God,”

When we sin God is deeply offended. Our morally fallen hearts keep us from understanding what is true about God and what is true about us. The damage caused by our fall in Adam continues to make us unable to do good for the right reasons. In fact what we call “good” isn’t really good at all if it’s not done for God’s glory.

Romans 3:10-12, “As it is written: ‘There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.’ ”

Sin makes us selfish, greedy, and rude. Only God can change our sinful hearts. This is why Jesus came. He paid for the sins of the people he specially loved. Just as Adam represented us in Eden, Jesus represented his people when he lived here on earth, and died for them on the cross on Mount Calvary.


Lesson 4: What is God’s plan for his people?
Index of our lessons on Bible Basics
(Bible verses are quoted from the New King James Version of the Bible)

A Tragic Trade

A Tragic Trade

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 08: Romans 1:18-32

We live in an age where electronics has given
us an amazing window on the world.

Television takes us to wars, scenes of crime, breaking news, and spectacular events. It provides us with an unlimited stream of mesmerizing entertainment interweaving carefully constructed messages about morality and life styles. Magazines and newspapers are able to produce sensational stories with overwhelming speed and influence. The Internet puts millions of pages of information at our fingertips and lets us talk with people all around the world at any time for as long as we want.

The rapid explosion of information, and the immediate connections we have today with so many, make us all the more aware and alarmed with the overflow of wickedness from fallen hearts, and it makes us all the more easily influenced by the dangerous standards and attitudes of the world.

This world that so closely surrounds us is sinking deeper and deeper into sin and depravity. With each generation the limits are pressed just a little farther.

Today, many no longer see governing over a nation, state, or town as a special trust. Constitutionally, leaders were to take time away from a career to represent the people. However, the drift in values has created an opportunists dream, and a nightmare for liberty. Some professional politicians consider it their job to manipulate the people greedily for personal wealth, power to promote their own causes, as a boost for their ego. Deceit and corruption to one degree or another are found in every party and at every level of society. Those few who still try to govern by our founding principles often find themselves losing elections.

Much of the worship in our modern society is not like the worship God has prescribed in Scripture. It has become either entertainment to attract a large audience, mystical rituals to soothe the emotions and divert the mind, a time for promoting political and social theories, or to some worship is ignored or neglected altogether.

The increased power of the individual to control the world around him has crated opportunities for brutal violence. Aggressive drivers run law abiding drivers off the road, and have even shot them. In the video game Carmageddon, you drive various cars through cities and stores to chase down pedestrians to run them over. The game provides painful cries and graphic displays of blood and mangled bodies. Points are earned by hitting and killing various kinds of people as they frantically try to run away with looks of terror on their faces.

Children have shot other children in our schools and neighborhoods. Sexual perversion has made the morality of Scripture something either to ridicule, or to hate. Sex outside of marriage has become so common and expected, that people often smirk with condescension at the mention of God’s commandments. Homosexuality has become a specially protected life-style under the law with special privilege. Homosexuals demand that we have no right to our own views and values. They demand under law that we must recognize marriages between same-sex couples and their right to adopt and raise children training them in their life style. Pornography (the portraying of sexually explicit material) is not only found in strip bars, adult magazines, and X-rated movies. It is there for all to see on network television, the Internet, PG and PG-13 movies, and magazines aimed at teens.

A tragic trade has taken place. The good things God has built into the human race are exchanged for perversions. The spiral into corruption goes down one more level with each generation of any given society.

When fallen man exchanges what is good and right, for what is bad and wrong, what does God do? Does he send fire from heaven? disease and plagues? death and poverty? That is not what it says in the Bible. It says that God gives them over to exactly what they wanted. We see the results choking the world we live in. There is an old saying, “be careful what you ask for … you may get it”

In our last study we saw that there is no excuse — no one can plead ignorance. God is clearly revealing himself in all the things that he made (Romans 1:20). Man suppresses that truth and refuses to see it (1:18). This leaves him inexcusable for his ungodliness (1:19,20).

Verses 21-25 show how the heart of fallen humanity deals with this clear testimony. In arrogant pride the fallen creature dares to stand as judge over his Creator. He runs to do things that offend God. He believes things contrary to what God has revealed. He uses God’s gifts as if they were things he either deserves or has secured on his own.

There are two principles summarized in this last section of Chapter One of the Book of Romans.
1. Fallen man makes an exchange: he prefers distorted truth over reality.
2. God justly gives fallen man over to his own corrupt ways.

1. Mankind in his fallen condition makes a tragic trade.


As we saw in our last study: The fallen nature of man suppresses the truth he sees in things, and foolishly prefers a distorted way of looking at God and what God made. Verse 25 mentions this exchange directly.

Romans 1:25, “… who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen”

The true worship of God is switched for the worship of the things God made. Paul goes on to describe this exchange as it relates to moral behavior. A wrong view of God always shows up in wrong living. The first issue that he brings up is fallen man’s confused attitude toward sex.

Romans 1:26-27, “For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.”

Fallen humans tend to exchange proper sexual desires for perverted ones. Sex is one of the strongest drives God has put into us. It is to be satisfied in only one way morally and with God’s blessing: one man and one woman united for life as husband and wife. Any sex outside of that union is condemned as a perversion of God’s creation order.

Paul uses an extreme example to illustrate this principle. He describes homosexuality. This was a growing practice in the ancient Roman Empire. First he deals with women looking to other women for sexual satisfaction. Then he deals with men who have sexual desires for other men. This is never presented in Scripture as an alternative life-style. It is contrary to the way God made us, and is a deep offense to him. These actions are called “shameful” [ασχημοσυνη (aschaemosun), “indecent”]. The practice and desire is called “error.” This is the progression God warns us will happen when we abandon his ways.

Since God condemns their favorite perversions, they reject God as revealed in Scripture.

Romans 1:28, “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;”

What they do not like they reject. They judge everything against what they assume is right by their own standards. In their rejection, God gives them over to their depraved thinking. They rush ahead into those things that are not right.

The old King James Version says they do things which are not “convenient” The word convenient had a different meaning when the KJV was translated in 1611. Today “convenient” means things that are no strain on us, easy things that require less work. Originally it meant what goes along with something, what conforms with it. The sinner does the things that do not go along with what God says is right.

Then Paul gives a summary list of the sins they love both to do and to defend. Their lives are filled up with them. It is their life-style. They are obsessed with such things. Different translations may choose different English words. But the meanings are clear.

Romans 1:29-31, “being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful;”

Those who are given over to their own depravity are filled with unrighteousness [ἀδικία (adikia), “injustice”]. They care only for their own advancement. If a judgment serves them personally, then they see justice as being served. They care little for victims who suffer losses so that they can gain.

They love all sorts of sexual immorality [πορνεία (porneia)]. Most ancient manuscripts use this word for a broad range of sexual activities. Biblically it is used for all sexual conduct outside of a proper marriage bond. This would include sexual activities between unmarried people, as well as adultery committed by someone who is married.

They engage in wickedness [πονηρία (ponaeria)]. This is the disposition that leans toward doing things that are wrong, contrary to what God says is right and moral.

They are covetousness, greedy [πλεονεξία (pleonexia)]. This is that self-serving motive that leads people to covet what they don’t have. They grumble when they lack something. They act as if they have a right to things others have. They are likely to take advantage of others in business, even of their friends. They are not only greedy for financial gain, that may not be everyone’s evil motive. Some maliciously want to promote their own ideas or ways of life, or they want power or respect. Whatever it is that motivates them, they will not care if the liberty, safety, or peace of others is violated, as long as they get that for which they crave.

They are maliciousness, evil [κακία (kakia)]. This is the attitude of those not troubled by seeing people injured. They accept the suffering of others as the inevitable cost of their own advancement.

They are full of envy [φθόνος (phthonos)]. They jealously long for things others have. At the root is a discontent with what God has given them. They fail to see the value of what they have. They only see the value of things they don’t yet possess.

They tend toward murder [φόνος (phonos)]. Even the lives of others will not stand in the way of their personal peace and prosperity.

They are also full of strife [ἔριδος (eridos)]. They are contentious, arguing, and debating in a most demanding manner.

They have no problem with deceit [δόλος (dolos)]. The word here originally meant the bait you use in a trap to catch an animal. The animal sees what appears to be a good meal, but it was there to lure its victim into a hidden trap. These people Paul is describing will deceive, lie, or commit fraud to get what they want from others. They entice people only to take advantage of them.

They are filled with evil-mindedness [κακοηθεία (kakoaetheia), “malice”]. This is a disposition which is gloomy and mean.

These are whisperers [ψιθυριστάς (psithuristas), “gossipers”]. They secretly spread stories that hurt other people. Their intention is to appear superior to those about whom they gossip, or to use the gossip to get others to pay attention to them.

They are backbiters [καταλάλος (katalalos), “slanderers”]. This is when they say hurtful things about others. It is a compound word literally meaning to “speak against”.

They are haters of God [θεοστυγης (theostugaes)]. They have no love at all for God as he is revealed in Scripture. They not only invent a god in a form of their own liking, they actually despise and ridicule the biblical teachings about God.

They are violent [ὑβριστης (hubristaes), more accurately “insulting”, “insolent”]. These show no respect for other people. They put themselves first. Our English word “hubris” comes directly from this ancient Greek word. The Merriam-Webster dictionary defines “hubris” as, “exaggerated pride or self-confidence”

They are proud [ὑπερηφάνος (huperaephanos), “arrogant”]. These are those who think they are better than everyone else. They are the center of their own attention, and want to be the center of everyone else’s attention too.

They are boastful [ἀλαζων (alazon)]. Those are the ones who love to brag and to tell others about their accomplishments.

They are inventors of evil things [ἐφευρετὰς κακῶν (epheuretas kakon), “inventors of evil”]. They are always scheming ways to justify their immorality.

They are disobedient to their parents [γονεῦσιν ἀπειθεῖς (goneusin apeitheis)]. If authority structures break down in the home, it will produce disrespect in business, in the community, in the church, and wherever someone is held responsible for overseeing things.

They are undiscerning [ἀσυνετος (asunetos), “without understanding”]. This does not mean they have a low IQ, or that they do poorly in school. It means they have no comprehension in spiritual or moral matters.

They are untrustworthy [ἀσυνθέτος (asunthetos)]. The word means they cannot be relied upon. They have little regard for promises or vows. The word was often used for those who were covenant breakers.

They are unloving [ἀστόργος (astorgos)]. These have no natural affection for family or friends, no loyalties.

They are unforgiving [ἀσπονδος (aspondos)]. The word literally means “without a poured out drink offering.” This was normally part of the making of treaties and truces. It refers those who will not be reconciled with others. They are unforgiving, and will not come to agreements to settle differences.

They are unmerciful [ἀνελεήμων (aneleaemon)]. These are they who show no compassion, mercy, or pity.

* (See the literary note at the end of this lesson.)

These traits never stand alone. They stand in support of others who are the same.

Romans 1:32, “who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.”

They know such things are wrong, but look for company in their sins. They love to have others go along with them. They are the ones who would quote numbers as if large numbers agree, that makes it right.

2. God justly gives fallen man over to his own corrupt ways.

Throughout this sections it shows that God gives these unbelievers over to believe the lie (1:25). In their lusts they are left to their own to impurity, to the dishonoring of their own bodies (1:24). They are given over to degrading passions (1:26), and are left to their depraved minds to do what is improper (1:28).

God abandoned them to this level of corruption on the basis of their rebellion, both the rebellion they inherited from Adam, and their own sins that flow from that depraved soul. When God gives them up it is deserved. It is a judgment. It is their rightful punishment. Corrupt people get to live in the consequences of their own rebellion.

They are alone held responsible for their depravity, not God. However, God has a holy purpose in allowing it to be this way. The depravity of man is such that God is not bound ever to hold back man’s sin. If from Eden on God restrained no sin, there would be no injustice at all. However, to reveal the depth of man’s depravity, and to reveal his own justice, holiness, mercy, and grace, God permits them to have their own sinful ways. He allows them to fall deeper and deeper into depravity. They sin most willingly, and want to do it more and more. The abandonment to their flood of corruption is judicial, caused and earned by sin.

Some point out the corruption around us and say, “look at the violence, the sexual perversity, the corruption, the lies. God will judge us for this!” They are partly right. But according to the principles of Scripture, this is a sign that God’s judgment is already here! The evil they see is part of that on-going judgment.

If the heathen who only know God by creation and their conscience are judged in this way, then how horrible for those who know his word yet prefer the perverted things. This same principle applies to the covenant people of God. To his people Israel God said in Psalm 81:11-12, “But My people would not heed My voice, And Israel would have none of Me. So I gave them over to their own stubborn heart, To walk in their own counsels.” In Proverbs 8:36 God says, “But he who sins against me wrongs his own soul; All those who hate me love death.”

The Lord calls out to his children to see the danger and to turn back in sincerity, trusting in his deliverance. Psalm 81:13 says, “Oh, that My people would listen to Me, That Israel would walk in My ways!”

In those who turn to him he reveals the work of Christ, the promised Messiah, upon their hearts. Their sin, their guilt, and its power were dealt with on the cross in their place. He promises to restore the repentant so that again he will restrain sin among them and bless them. Psalm 81 ends with these words in verses 14-16, “I would soon subdue their enemies, And turn My hand against their adversaries. The haters of the LORD would pretend submission to Him, But their fate would endure forever. He would have fed them also with the finest of wheat; And with honey from the rock I would have satisfied you.”

In those who do not turn back, who do not repent, who do not rest in Christ, God reveals that they were never truly his. As Jesus said in Matthew 7:23, “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ”

God abandons them to the horrors of his judgments. He gives them over to suffer in the sins they seemed to want. There they suffer the miseries of sin in this life, and face the horrible reality of eternal sufferings from which there is no relief or comfort.

This is the lesson Paul teaches us in this section of Romans


Fallen people exchange right things for wrong things, fantasizing that they will be satisfied by them. However, they are in rebellion against the God of the universe. This is a most frightening condition. At some point, God gives them over to the desires of their own hearts.

Instead of finding satisfaction and freedom, they find the horrors of living in a corrupt society. They find that the perverted things do not bring true inner peace and happiness. They search for more options for satisfaction in all the wrong ways, and show the evidences of their abandonment to sin. In those who persist in sin, God reveals his justice, and their own guilt. By contract, in those who repent and turn to the provision for forgiveness in Christ, God reveals his mercy and amazing grace.

Though believers must also live in the corrupt society brought down by society’s sins, they find in the midst of it the comfort of God. They enjoy peace in the church, and security in their homes. They are called to spread that promise of inner peace through the gospel of grace. They are to bear testimony to it in their places of work, among their friends, and in their communities.

God’s blessing always accompanies the obedience of faith in his promises. Our obedience is never the cause or foundation for our blessings, it is the means God uses by which his blessings are dispensed. The cause is always God’s grace. The foundation is always the work of Jesus the Redeemer. By covenant, God promises to honor his work in our hearts by granting the covenant blessings to those transformed by the life and death of the Savior.

We may not live in an age where masses will turn from sin and repent. There have been such times, and in God’s plan they may occur again. However, in our own obedience we tap the wonderful and endless resource of God’s promised blessings in whatever situation we find ourselves.

________________
* Literary Note: Notice the poetic structure of how Paul arranged these words in verses 29-31. They are in groups with similar or contrasting sounds. Read the Greek words out loud and notice the patterns used in some places as a literary effect.

unrighteousness (injustice) – sexual immorality – wickedness – maliciousness
ἀδικία – πορνεία – πονηρία – κακία
adikia – porneia – ponaeria – kakia

envy – murder – strife – deceit
φθόνος – φόνος – ἔριδος – δόλος
phthonos – phonos – eridos – dolos

evil-mindedness (malice) – whisperers (gossippers) – backbiters (slanderers) – haters of God
κακοηθεία – ψιθυριστάς – καταλάλος – θεοστυγης
kakoaetheia – psithuristas – katalalos – theostugaes

violent (insolent) – proud (arrogant) – boastful – inventors of evil – disobedient to parents
ὑβριστης – ὑπερηφάνος – ἀλαζων – ἐφευρετὰς κακῶν – γονεῦσιν ἀπειθεῖς
hubristaes – huperaephanos – alazon – epheuretas kakon – goneusin apeitheis

undiscerning – untrustworthy – unloving – unforgiving – unmerciful
ἀσυνετος – ἀσυνθέτος – ἀστόργος – ἀσπονδος – ἀνελεήμων
asunetos – asunthetos – astorgos – aspondos – aneleaemon

(The Bible quotations in this lesson are from the New King James Version of the Bible unless otherwise noted.)

Back to the Index of Studies In Paul’s Letter to the Romans

What is True About God?

Bible Basics

by Bob Burridge ©2011, 2021
Lesson 2: What is True About God?

God is the Creator. He made us and everything else. All that he made shows us how wonderful and how powerful he is. In the Bible God tells us all we need to know about him and about what he has done.

John 5:39m “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.”

The Bible tells us that God is not like us. He is a spirit being, not confined to a physical body. God never had a beginning. We grow up and learn new things, but God never changes. He has always been the same, and has always known everything. We can only be in one place at a time, but God is everywhere all the time.

In Psalm 139 the writer tells how amazing God is. He sees everything we do, and he is always there to comfort us, even when we wonder why we go through hard times.

Psalm 139:7-10, “Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. If I take the wings of the morning, And dwell in the uttermost parts of the sea, Even there Your hand shall lead me, And Your right hand shall hold me.”

The Bible says that God does all his holy will. That means that his plan is perfect, and he is so powerful that he does everything he has planned to do.

We need food, air, and sometimes we need people to help us, but God never needs anything. He is always what he always has been, and he does not have to learn new things, or wait to see what will happen in the future.

Once we know what God is like, our job is to worship Him. We take time to learn about him, to sing about him, and to think about how amazing he is. We pray to him and tell him how much we need him. We joyfully read his word every day. On Sundays we worship together with other believers in church.

We should honor God by every thought we have, by every word we say, and by everything we do. This is what we were created to do.

Psalm 29:2m “Give unto the LORD the glory due to His name; Worship the LORD in the beauty of holiness.”


Lesson 3: Why do we do bad things?
Index of our lessons on Bible Basics
(Bible verses are quoted from the New King James Version of the Bible)

Seeing the Invisible

Seeing the Invisible

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 7: Romans 1:18-25

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man — and birds and four-footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

When you look up into a cloudless night sky you can see stars of different brightnesses arranged in breathtaking patterns. If you look closely you can see that some have a slight color to them. With binoculars or a simple telescope you can see that some of the bright spots are more like little clouds than points of light.

The light from those distant stars has a lot more information in it than what you see with the eye. If you pass the light through a device that shows its spectrum you will see bands of colors that are different for each kind of star. If you magnify the spectrum and spread it out you can see little details in it. There are dark lines that sometimes split up into many very fine lines. The dark bands are caused by gasses absorbing certain colors as the light passes through the surface of the star. The splitting of the lines appears to be caused by the effects of the star’s gravity as the light streams away toward our planet. Sometimes the lines are shifted from where they ought to be on the spectrum. That’s because the star is moving away from us at very high speeds.

Star light often changes in cycles too. Some stars grow brighter then dimmer every month or so. Some stars pulse many times a second like a fast rotating lighthouse beacon. If you look at a graph of the radio and x-ray signatures coming from the stars you see amazing patterns. Each pattern has details that tell us a lot about the star, what is between us and the star, and how the distant star is behaving.

But there is more there still, information beyond those measurable physical features. Creation is pouring fourth information about the Creator every moment of every day. This amazing declaration is not just found in the stars. It is there to behold in the intricacy and beauty of the flowers, trees, and grass on the planet where we live. It can be seen in the complexities in the behaviors of ants, sea gulls, panthers, and alligators. It’s there in the textures, colors, and chemical composition of the rocks, soil, and sand. This testimony is always available to everyone in all the world.

The truth about God is not hidden.

God made all things to tell about himself. Romans 1:19-20 explains it from the Creator’s point of view. It says, “because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse”

This was not a new idea that Paul was referring to. God had explained this in his word from the beginning. David put it this way in the opening words of the 19th Psalm, “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge.”

These verses in Romans explain that the visible things God made tell us about things we can’t see. They show us the Creator’s invisible attributes and glory.

This is a familiar principle. We often see the effects of things we can’t see directly. The wind can’t be seen, but we can see things being moved by it so we know it is there. Even art follows this principle as it attempts to tell us something about the invisible feelings and perceptions of the artist.

All of creation is the artwork of God. By observing what is made, we can see a display of God’s truth.

But, how much does creation tell us about God?

It is amazing how much information is pouring forth from the things God made. We just read Psalm 19:1 which tells us that the heavens and earth are constantly declaring “… the glory of God, and His handiwork.” Our text in Romans 1:20 says that the visible things Created show God’s invisible attributes, his eternal power and divine nature (some translations say “Godhead”).

Other passages in Scripture show us that even more information is being given out. There is the warning in Psalm 94:9, “He who planted the ear, shall He not hear? He who formed the eye, shall He not see?”

Of course this isn’t telling us that the invisible God, who is spirit, has actual ears and eyes. It is explaining that these things reflect something about the God who made them. We are aware of things, so is God. He gave us senses to become aware. Certainly God is aware of the same things he made us able to see and hear.

Long discourses in the book of Job explain how God shows his power and sovereign glory in the acts of nature. His power and glory are seen in the lightning, floods, wind, earthquakes, and similar things.

The apostles taught this truth as they spread the gospel:

When Paul and Barnabas came to the city of Lystra, the people began to honor them as if they were gods. Horrified, they explained to them that the one true living God is the One who made all things, and has controlled the course of history. He is revealing himself all the time. What the Apostle taught them is recorded in Acts 14:15-17.

“Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, who in bygone generations allowed all nations to walk in their own ways. Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.”

It is God who gives us the rain and our food. He gives us any gladness we might have. Nothing we have is deserved. It is all given by the mercies of our holy provider. By all this, he is witnessing of himself to all of mankind all of the time.

Paul told the Greek philosophers in Athens that since God is creator and since we are his creation, we should not think of God in terms of material images of silver and stone. It is in him that we “live and move and have our being” (Acts 17:28-29)

The Westminster Confession (21:1) summarizes this principle saying, “The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. …”

All this information is pouring forth from creation day and night. God put it there for that purpose.

Clearly God says he is revealing himself in detail all the time. This raises an important and obvious question.

Why is God’s truth not appreciated by ever observer of creation?

Something is wrong. Immediately after Psalm 19 speaks of how the heavens and the earth are declaring God’s glory, the next verse says, “There is no speech nor language Where their voice is not heard.”

There is a problem with the usual English translation of this verse. The word “where” is not there. There is no word or grammar structure in the Hebrew text to justify it being inserted. Usually they put the word “where” in italics to show that it is a translators insertion. Some believe that it was inserted because some had a problem with the teaching of the text if simply translated the way it is. A more accurate translation is, “There is no speech. There are no words; Their voice is not heard.”

Why, after saying that heaven and earth are pouring forth God’s message, would it say that their voice is not heard? Paul explains it in his letter to the Romans. He even quotes from this 19th Psalm to prove his point.

The fact is, we are lost in sin and that effects our ability to see the glory of God in creation. Paul summarized this biblical truth through out his letters to the churches.

Romans 3:11, “There is none who understands; There is none who seeks after God.”
1Corinthians 2:14, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”

God tells us that as fallen humans we strip away the truth as we see what God made. Paul referred to this same idea later in Romans 10:18. There he wrote, “But I say, have they not heard? Yes indeed: ‘Their sound has gone out to all the earth, And their words to the ends of the world.’ ”

Do you recognize those words Paul uses? They are also taken from Psalm 19. Right after he said that the words of nature are spoken he adds the next verse from Psalm 19, “Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun,”

The testimony of creation reaches all men even before the gospel comes to them. It is so clear that, as Romans 1:20 says, it leave them “without excuse!” God has made his truth “manifest to them.” (Romans 1:19). That means it is clear evidence, even if they ignore it or suppress what all of creation is declaring.

The message of creation is clear. It comes to us intact and clear.

The problem is with us, not with the message. Fallen man’s nature immediately strips the truth of God from what he sees. The unbeliever is left without any excuse for this.

So, who are those to whom this truth is shown in Romans 1:19? It is the ungodly, the unbelievers, those without a love for the gospel. Verse 18 of Romans 1 makes this clear: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,”

In Romans 1:21-25 Paul explained how the truth is suppressed and actually perverted by our fallen minds.

“because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man — and birds and four-footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.”

Our fallen hearts are so prejudiced against
the real truth about God that they assume lies.

In trying to make up a religion more to his own liking, those still alienated from God’s fellowship accept a perversion of creation’s message. For example, the Humanist Manifesto in its first three articles affirms “the universe as self-existing and not created,” that “man is a part of nature and that he has emerged as a result of a continuous process,” and that “the traditional dualism of mind and body must be rejected.”

Such statements deny the obvious. To avoid facing the truths God has made known, the unredeemed must prove some kind of evolution of man. He must deny the existence of a spiritual part of man and accept him as just a complex bio-chemical machine. So he distorts everything to fit his pre-conceived ideas and conclusions about himself and the universe in which he lives.

God’s truth is rejected and replaced by many different religious and non-religious theories. But as Paul explains in Romans, all of these attempts exchange truth for a lie, and exalt some part of creation over the God who made it.

In humanism man and his desires are greater than the real needs God put into man. In socialism society is more important than the God who made its members. In materialism the universe determines all things by laws and chance without a Creator. In false religions man’s deeds, choices, and rituals are his way of salvation, God becomes the servant of man waiting for man to do the right thing so he can do good to his creatures.

The whole of creation cries out against these ideas. It declares an infinitely powerful God and his divine nature. It tells us that all things depend upon him and that he depends upon nothing outside of himself. The message is so clear that God’s word says it leaves us “without excuse”.

So then how do we know the true message
in creation if our fallen hearts distort everything?

God has also revealed his gospel, the good news. Jesus Christ died in place of his people to remove the offense that stands between them and God. Once redeemed and regenerated by God’s grace alone, our closed eyes are opened again. God’s word tells us clearly in Ephesians 2:4-6, “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus”

John Calvin explained this truth eloquently, “Therefore, though the effulgence which is presented to every eye, both in the heavens and on the earth, leaves the ingratitude of man without excuse, since God, in order to bring the whole human race under the same condemnation, holds forth to all, without exception, a mirror of his Deity in his works, another and better help must be given to guide us properly to God as a Creator. Not in vain, therefore, has he added the light of his Word in order that he might make himself known unto salvation, and bestowed the privilege on those whom he was pleased to bring into nearer and more familiar relation to himself.” (institutes 1:6:1)

Therefore, it is by grace alone that any of us sees God’s glory revealed.

All who receive that grace ought to respond with thankful worship and service. We must be attentive to notice the things God has made and the wonder of them. Believers ought to love the study of God’s universe.

In our privileged moment in history, we have seen close up photographs of distant planets, unraveled the genetic codes that shape our physical bodies, and made computer chips smaller than the connectors on Edison’s first lamp. We can sit at a computer in the comfort of our home to visit and to chat with people from all over the world. We power our homes with the energy formerly locked up in the nuclei of atoms. We fight cancer with lasers, chemicals, and surgeries unknown a few years ago. We can transplant the human heart, lungs, and almost every major organ in the human body.

We ought not see these things as mere amazing advancements of humankind. We should see them as revealing the infinite glory of the God who made us and who gave us the raw materials we use in manufacturing what was thought to be impossible fiction just a few generations ago.

We should be appreciative of the things God made, let their truth impress us with the wonders of the Creator which they display. When walk along the beach, through a woods, or see people shopping at the mall we should say in our hearts with the prophet Jeremiah, “Ah, Lord GOD! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.” (Jeremiah 32:17)

We must be thankful for the wonders of creation, and for the grace that opens our eyes to take it in. This should show itself in loving obedience to the Creator of all things, the Infallible Redeemer of all his people.

How can we be silent about such wonderful things? Not only does nature declare the glory of its Creator, God’s children must declare the gospel of Christ that gives life to lost souls, and opens blinded eyes to the wonders that surround them.

The Psalmist simply cries out as should we …

Psalm 72:19, “And blessed be His glorious name forever! And let the whole earth be filled with His glory. Amen and Amen.”

(The Bible quotations in this lesson are from the New King James Version of the Bible unless otherwise noted.)

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Where did the Bible come from?

Bible Basics

by Bob Burridge ©2011, 2021
Lesson 1: Where did the Bible come from?

The Bible was written by people specially chosen for that task by God. They were guided supernaturally so that they wrote exactly what God wanted them to write. This means that everything in the Bible is true. There can be no mistakes in the Bible because it’s God’s word. The 66 Books of the Bible are often called “the Scriptures” which means “the Writings”.

The Old Testament was written and completed long before the time of Jesus. The New Testament was written just after the time when Jesus was crucified.

In 2 Timothy 3:16-17 the Apostle Paul explained the origin and purpose of the Bible.

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”

God made sure that the ancient copies of the original Bible books were carefully preserved so that God’s word can be studied today. We can compare the thousands of copies of each book so that we can be sure what the original ones said.

The Bibles we use are translated into our own language to help us understand what God said in those ancient times. What he tells us there is important. It tells us what God wants us to know. We should read and carefully study God’s word every day.


Lesson 2: What is true about God?
Index of our lessons on Bible Basics
(Bible verses are quoted from the New King James Version of the Bible)

The Power of the Gospel

The Power of the Gospel

Studies In Paul’s Letter to the Romans
by Bob Burridge ©2011

Lesson 6: Romans 1:16-17

Long ago, a lone prophet sat waiting for God to answer him.

God’s prophet had become terribly confused and troubled. He wondered about the terrible times God’s people were going through. It was more than 600 years before the birth of Jesus Christ.

The northern tribes of Israel had been taken away as captives by Assyria over 100 years before. The remaining tribes of Judah were struggling with growing immorality in their nation. Their leaders were corrupt and self-seeking. Foreign nations were invading their cities. The Prophet Jeremiah warned that God would soon judge them with another captivity. The troubled prophet wondered why God was letting this happen.

So this prophet, broken hearted and perplexed, asked the Lord to explain this to him. He called out his questions to God, then he wrote in Habakkuk 2:1, “I will stand my watch And set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected.”

We don’t know if he stood gazing off at the sky or horizon from a literal guard tower. Very likely this was figurative language the prophet used of his vigilance, waiting for God’s reply. What could he tell the people to assure them? What would ease his own soul?

The answer he received was not exactly what he had asked for. In verses 2-4 he got his reply, “Then the LORD answered me and said: ‘Write the vision And make it plain on tablets, That he may run who reads it. For the vision is yet for an appointed time; But at the end it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry. Behold the proud, His soul is not upright in him; But the just shall live by his faith.’ ”

Instead of explaining all the secret complexities of why he was allowing his people to suffer, instead of telling why he was allowing heathen nations to seem to prosper, instead of just dealing with the details of that particular moment in history, God gave Habakkuk a general principle that applied to all situations in all times.

God explained that there are two different groups of people. On the one hand there is the proud. He is the arrogant and self-important person. He imagines he has control of everything, and that he can figure it all out if he just had more information. He presumes some special right to know what’s going on and why it was happening. However, he is unsettled within. There is no inner comfort. His soul is not “straight” but misshapen. The more he demands to know why everything happens, the more frustrated he becomes.

Then there is the person who is called “just”, or as some translate it, “righteous”. He is a child of God. He lives by a powerful and comforting principle; “The righteous will live by his faith.”

The Hebrew word used by Habakkuk to describe this person is tsadiq (צדיק). It means that something or someone is “just” or “righteous”. It is an adjective based upon the noun tsedeq (צדק) which according to the Brown-Driver-Briggs Hebrew Lexicon is something “right, just, normal”. It is used of fair weights and measures, a just government and fair judiciary, and being right ethically. The adjective used in Habakkuk 2:4 applies these qualities to the person who is unlike the proud ones. He is right in God’s eyes.

However, God is perfectly holy. Habakkuk writes about God just a few verses later in this chapter, “You are of purer eyes than to behold evil, and cannot look on wickedness. …” (Habakkuk 1:13).

The righteous person knows he cannot measure up to that standard. Habakkuk tells us more about the characteristics of this person who is just. He will “live by his faith.”

The word for “faith” in Habakkuk 2:4 is actually the word for “faithfulness”, ’emunah (אמונה). This is an adjective often used to describe God’s faithfulness in his promises to his people. Here it is used to describe the way righteous people are to live. It literally says, the one who is righteous will live by his “faithfulness” or “steadfastness”.

Instead of relying upon himself and his own rights or merits, instead of living as if he has to know the reasons for everything, instead of imagining that everything centers on his own comfort and idea of what is best, he lives by his faithfulness to God, trusting his Sovereign Lord.

His hope is anchored in the Sovereign power and sure promise of God himself, and he strives to live accordingly. He satisfies himself with what God has commanded and explained, and he trusts God’s wisdom and ultimate goodness in the things that confuse him.

Paul builds the whole book of Romans on this text from Habakkuk.

In setting up his main theme, the Apostle explains the gospel in Romans 1:16-17, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’ ”

The word “gospel” is central in what Paul is presenting in this first chapter. From our study so far we have shown that the word “Gospel” literally means “good news”, “good message,” or “a good announcement”.

Isaiah spoke of the gospel long before God revealed himself in Jesus Christ. In Isaiah 52:7 he wrote, “How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, ‘Your God reigns!’ ”

Paul’s message was that the good news promised in Eden and expected all through the ages had in his time come to completion in Jesus Christ.

The gospel is the power of God for salvation. It sets people free from their moral guilt before God. It really changes lives. Not all individuals will remain separated from God because of sin. There is a real promise of grace based upon the real sacrifice of the Savior in the lost person’s place.

Salvation does not come to all. The gospel is a promise that only causes hope in some. In all who are believing God’s promises, the gospel is a firm assurance. Faith is the major factor that distinguishes the two groups God told Habakkuk about. It distinguishes the two classes of men that are spoken of all through Paul’s letter to the Romans.

The promise was first made known to the Jews as God’s chosen people in ancient times. It was through them that the promises were explained and the Messiah was born. Now it was time, as Paul explained to the churches as he traveled, that the gospel was being extended to the other nations as well.

The heart of that gospel message is summarized by Paul in Romans 1:17

In Romans 1:17 he writes, “For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’ ”

By this gospel, this good announcement, the righteousness of God was made known. God is holy. His law shows us what that holiness demands. In Deuteronomy 6:25 God said through Moses, “Then it will be righteousness for us, if we are careful to observe all these commandments before the LORD our God, as He has commanded us.”

The word used for “righteousness” is a noun form from that same root word used later by God to Habakkuk. The word is tsedeqah (צדקה).

We know we are not that holy. We all fall short of full obedience. No one is righteous when compared with this perfect standard.

Any righteousness that we have comes to us as a gracious gift of God. We are declared to be holy in God’s eyes, not by what we have done or decided, but by what Jesus did in our place; both by his perfectly moral life, and by his death on the cross to pay for our existing guilt. The evidence of this work of righteousness in us is our confidence (faith) in God’s promise.

Faith is a badly distorted idea today. This is partly why so many misunderstand Paul and the Book of Romans. It is partly why there are so many ideas about what Christianity is or should be.

The Bible makes it clear that faith is not present as a natural part of us. Paul wrote to the Thessalonian believers about the wicked ones who had come in among them. He said of them, “… not all have faith.” (2 Thessalonians 3:2). Jesus said to his followers in John 6:44, “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.”

This faculty of resting upon the true God and upon his word is absent from us in our fallen condition. Our spiritually dead nature cannot understand this principle of true faith which comes from God. Given this faulty perception of reality, the kind of “faith” people look to for their deliverance from their guilt is understood as simply having some kind of “trust”.

Fallen humans trust in things for one of two reasons. Most often they trust in something because of their observations and reasonings. We examine chairs before we trust them to hold us up. From our past experience with chairs we decide to trust certain ones to sit upon them, and to not rely upon others. We may decide that a certain medicine works because we have heard testimonies from people who have used it and found it effective. Someone may decide to believe in alien visitors to the earth in flying saucers based on some book , movie, or testimonies he hears. That reasoning may or may not be sound, and the evidence may or may not be reliable. These kinds of choices are not what the Bible means here by “faith”.

In contrast with that trust based upon experience and scientific evidence, some trust in things irrationally by taking a blind leap into the unknown. They may commit to the idea that all men are basically good simply because they choose to believe that. They may decide to believe in fairies just because they are nice things to believe in. People may decide to believe in some kind of god because they want hope. But mere irrational desperation and wishing are not the ingredients of a true redeeming type of faith.

The rational method will fail because our fallen hearts will prejudicially deduce a different god than the one who really made all things. Only fools leap blindly to rest in something with no reason to believe it is reliable. These kinds of trust are possible even in the fallen mind, but they are not what the Bible tells us to do in these verses.

God reveals in Scripture that true faith comes in a completely different way. In his letter to the Ephesians (2:8-10) Paul tells about this living kind of faith. Those verses say, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”

This God-implanted confidence comes to us only by grace as a divine gift. We are re-created in Christ. Our separation from God is repaired because our Savior suffered and died in our place and removes our offensiveness before God. Our re-born spirits are restored to fellowship with God, and are able truly and confidently to rest in his promises. That is the kind of faith spoken of in these passages.

John Calvin saw this in Scripture and defined this biblical faith as, “a firm and sure knowledge of the divine favor toward us, founded on the truth of a free promise in Christ, and revealed to our minds and sealed on our hearts by the Holy Spirit” (Institutes 3.2.7).

It is not something we figure out by experience or after hearing testimony. It is not a blind leap into the irrational and unknown. It is an assurance implanted into us by God himself. That implanted faith generates confidence in the things we learn that God has made known. So it moves “from faith to faith” as Romans 1:17 tells us.

Faith is not the cause of regeneration in Christ. It is the sure and efficacious evidence of regeneration. It is a means by which God works in our souls. By exercising that faith God gives us, he uses it to help us grow in faith and to be blessed.

This was not a new idea Paul was introducing. It is the same principle that has always made believers out of sinners. Paul appeals directly to the greatest authority of all, the word of God. He says ” … as it is written.”

What Paul says has a firm Old Testament foundation. In fact, Romans is filled with support from the Old Testament Scriptures. There are about 60 quotes from the Old Testament in the 16 chapters of Romans (an average of almost four per chapter).

Here Paul bases his advice on this text from Habakkuk, as he does also in Galatians 3:11. The writer of Hebrews 10:38 also quotes this same text. Martin Luther often used this text from Habakkuk to show how he came to understand the gospel. It was one of the banner texts of the Reformation. It is a key principle for Christians.

What Habakkuk wrote relates to our New Testament gospel. We too have a tendency to become anxious when we don’t understand why bad things occur. The world surrounding us teaches us to worry that everything might be out of control. Seeing only what our five senses can take in, everything seems random and meaningless. We crave to be able to explain it all, and to know the reasons why things are as they are. We imagine we can make things different by our own efforts if we could just figure it all out.

We too cry out to God and demand an answer as to “Why?” Job asked why God took away all he had, including the lives of his loved ones by horrible tragedies. David cried out asking why the heathen prospered while God’s people suffered. Habakkuk waited on his tower for God to explain it all to him. Humble but confused hearts call out in prayer every day to God, “Lord why? Why do these bad things happen?”

The answer was given a long time ago. It is a sign of pride to feel you have to have an answer, or that God owes you an explanation. The righteous person learns to live faithfully, confidently living by what God has made known, and trusting him for what remains a mystery. We don’t need to know more than what God has determined to tell us in his word.

God guided Moses to write in Deuteronomy 29:29 “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.”

God’s word assures us that our Creator is Sovereign over all things. We ought to trust in his infinite wisdom and goodness. There is no justification for our fears and anxiety about the unknown. There is no foundation for doubts that arise from our inability to explain things.

Specially, when it comes to our own salvation through Christ, rather than doubting, worrying that we may not have done enough, or done the right thing, we ought to make sure we are resting with full trust upon the provision of Christ and the work of grace.

This verse doesn’t say the righteous shall “come alive” by faithfulness. It says he shall “live” by their faithfulness. There is a lot more in our Bibles than just how to become a Christian. Our faithful living must include all that God makes known. That is the evidence he produces in us to show the change he made in us.

Every week we hear about terrible acts of violence. We have watched depraved killers surrounded by police and swat teams as they hold terrified hostages. We are horrified at the deaths of law enforcement officers and defenders of our country. There are terrorist massacres by deranged fanatics. Scandals and accusations continued to disgrace our nation.

People cry out “Why?” But somewhere, hidden in the secret counsels of God, there is a reason we need not know.

A better question is “Lord, what should I do?” We ought to love and teach our children, encourage our spouses and friends, live faithfully within the boundaries of God’s word, tell others about the good message, and trust God with unshakable confidence even for what we cannot understand.

As for your eternal salvation and standing before God, there are no grounds for anxiety either. If the Holy Spirit is convicting your heart of sin, and you know you ought to rest in Christ, then set all other vain hopes and efforts aside and thank God for his work of grace.

Regarding your daily struggle in this world, the same solution applies. When tragic things happen, and we don’t know why God lets them, rather than fret or doubt, the person who has been declared to be righteous by grace ought to live faithfully, taking God at his word and being satisfied with that.

This is truly good news! This confidence in God’s grace through Christ is the foundation for the whole of our Christian life.

(The Bible quotations in this lesson are from the New King James Version of the Bible unless otherwise noted.)

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